Rawls' Theory of Justice as Fairness as Foundation and Challenge for Local Self-Government

IF 0.5 4区 管理学 Q4 POLITICAL SCIENCE
Anton Jamnik
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引用次数: 1

Abstract

Rawls' completely original argument of »justice as fairness« is always up to date as modern ethics and political philosophy are faced with the so called procedural ethics where everything is arranged and determined with adequate procedures, legal legislation, acts and regulations, but very often there is a lack of »ethical humus« of why and how these things should be done. Particular situation of a certain local area is often too dependent on capital and under too much pressure by its power. All of the above makes Rawls' theory a great challenge as well as ethical and legal humus of how to form local self-government where all basic principles of fairness, freedom, dignity of every individual and social aspect of interpersonal relations are considered, where there is particular stress on caring for all those who are in the worst position, who are the most fragile, most vulnerable, most overlooked and for whom nobody cares.
罗尔斯的正义论:公平是地方自治的基础与挑战
罗尔斯关于“正义即公平”的完全原创的论证始终是最新的,因为现代伦理学和政治哲学面临着所谓的程序伦理学,在程序伦理学中,一切都是通过适当的程序、法律立法、行为和法规来安排和确定的,但往往缺乏“伦理腐植”,即为什么以及如何做这些事情。某一地区的特殊情况往往过于依赖资本,受到资本力量的压力太大。所有这些都使罗尔斯的理论成为一个巨大的挑战,以及如何形成地方自治的伦理和法律humus在那里公平,自由,每个人的尊严的所有基本原则和人际关系的社会方面都被考虑在内,在那里特别强调照顾所有那些处于最坏地位的人,他们是最脆弱的,最脆弱的,最被忽视的,没有人关心的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
25.00%
发文量
31
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