Ambivalent Man: The Is-and-Isn't World of Ralph Ellison's “Tell It Like It Is, Baby”

Steve Pinkerton
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Abstract

Ralph Ellison's long-neglected essay “Tell It Like It Is, Baby” (1965) has lately received increased critical attention as a revealing paratext for Ellison's unfinished second novel. Yet little has been said about that essay's conspicuous psychosexual themes or its confoundingly ambivalent rhetoric of avowal and disavowal. Nor have scholars yet charted the essay's unique evolution over a full decade's worth of drafts and revisions. Drawing on original archival research, this article reads “Tell It” as responding to two contexts that for Ellison were both achingly personal and pressingly political: first, the often hostile criticism he endured from the ideological left during the 1960s, and second, his deep-seated antipathy to the sociology of race. Both of these contexts carried psychological implications concerning Black masculinity and the fates of fatherless Black families such as the one in which Ellison was raised. (His essay largely narrates “a personal dream” that symbolically equates Lincoln's assassination with the untimely death of Ellison's own father.) In obliquely writing back to his critics and to then-regnant theories about Black lives, Ellison mingles quasi-confessional feints with strident denials and abrupt volte-faces in ways that elude any straightforward interpretation. Yet this very tangle of contradiction may itself be his way of “telling it like it is”: of exploring the massive contradictions of US history and American identity that, for Ellison, must inform any individual or collective effort to make sense of “our orphan's loneliness.”
矛盾的人:拉尔夫·埃里森《实话实说,宝贝》中的“是与不是”世界
拉尔夫·埃里森长期被忽视的散文《实话实说,宝贝》(1965)最近受到了越来越多的批评,因为它为埃里森未完成的第二部小说提供了一个揭示性的文本。然而,关于这篇文章突出的性心理主题,以及它令人困惑的、模棱两可的承认和否认的修辞,却很少有人说。学者们也没有在整整十年的草稿和修订中描绘出这篇文章的独特演变。在原始档案研究的基础上,这篇文章将《告诉它》解读为对两种背景的回应,这两种背景对埃里森来说既具有令人痛苦的个人色彩,又具有紧迫的政治色彩:第一,他在20世纪60年代忍受了来自意识形态左翼的经常充满敌意的批评,第二,他对种族社会学的根深蒂固的反感。这两种背景都带有关于黑人男子气概和无父黑人家庭命运的心理暗示,比如埃里森成长的那个家庭。(他的文章主要讲述了“一个个人梦想”,象征性地将林肯遇刺与埃里森父亲的英年早逝等同起来。)在间接地回复他的批评者和当时关于黑人生活的统治理论时,埃里森将近乎忏悔的佯装与尖锐的否认和突然的转变混合在一起,以避免任何直接的解释。然而,这种错综复杂的矛盾本身可能就是他“实事求是”的方式:探索美国历史和美国身份的巨大矛盾,对埃里森来说,必须为任何个人或集体努力提供信息,以理解“我们孤儿的孤独”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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