The Kyoto School’s Wartime Philosophy of a Multipolar World

IF 0.1 4区 社会学 0 PHILOSOPHY
Telos Pub Date : 2022-01-01 DOI:10.3817/1222201063
J. Krummel
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引用次数: 1

Abstract

1. Introduction During the early twentieth century, the Eurocentric worldview was beginning to be challenged, initiating its apparent decentering.1 With the rise of Japan as a non-European power challenging the West by waging what the Japanese called “the Greater East Asia War” (大東亜戦争) (World War II), the Eurocentric worldview, for the first time, came under threat by a non-European power. Japan claimed to fight for Asia’s defense and preservation against the hegemony of Western imperialism in order to establish a new, pluralistic world order of Asian nations.2 During this time, a circle of philosophers, called the Kyoto School (京都学派),3 felt it their duty to philosophically contribute to what they believed to be the unfolding of a new world order.
京都学派关于多极世界的战时哲学
1. 20世纪初,欧洲中心主义的世界观开始受到挑战,开始出现明显的去中心化随着日本作为一个非欧洲大国的崛起,通过发动日本人所谓的“大东亚战争”(第二次世界大战)挑战西方,以欧洲为中心的世界观第一次受到了一个非欧洲大国的威胁。日本宣称要为保卫和保护亚洲而战,反对西方帝国主义的霸权,以便建立一个由亚洲国家组成的多元化的世界新秩序在此期间,一群被称为京都学派的哲学家认为,他们有责任在哲学上为他们所认为的世界新秩序的展开做出贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Telos
Telos Multiple-
CiteScore
0.20
自引率
0.00%
发文量
14
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