Müsâhiplik: An Anthropological Analysis on Fictive Kinship of Alevis in Turkey

H. Wakamatsu
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引用次数: 1

Abstract

Musahiplik is the tradition of fictive kinship which has long been practiced within both Turkish and Kurdish Alevi communities in Turkey. Musahip is a special term which means blood brother used in Alevi community. The tradition of Musahiplik may be defined as a religious fraternity between two men who are not relatives. And at the same time, if these two men marry their wives also have relation of Musahip. The fraternity is dedicated to a religious authority called Dede. It is an institution of social characteristic that is proper for originated from nomad or semi-nomad societies and of recent urban settlement. This custom is one of the most important religious practices of Alevis in Turkey. In a ceremony in the presence of a Dede, the two couples make a life-long commitment to care for the spiritual, emotional, and physical needs of each other and their children. The ties between couples who have made this commitment are at least as strong as it is for blood relatives. So much so, that Musahiplik is often called spiritual brotherhood (manevi kardeslik). In this article, drawing on my own research data, I shall first discuss how the Musahiplik is practiced in the field in Turkey, and provide a brief outline of their meaning in Alevi theology. I shall then present the current situation of Musahiplik and popular beliefs and discuss the underlying motives of the religious actors involved. Finally, I shall contextualize these cases within a broader theoretical and comparative perspective on fictive kinship from the point of view of Cultural Anthropology.
土耳其Alevis族虚构亲属关系的人类学分析
Musahiplik是一种虚构的亲属关系传统,长期以来一直在土耳其的土耳其人和库尔德阿勒维社区中实践。Musahip是一个特殊的术语,意思是Alevi社区的血亲兄弟。Musahiplik的传统可以定义为两个不是亲戚的男人之间的宗教兄弟会。这二人若娶妻,也必与母煞合有亲族。这个兄弟会是献给一个叫做Dede的宗教权威的。它是一种社会特征的制度,适合于起源于游牧或半游牧社会和最近的城市定居。这个习俗是土耳其阿拉维派最重要的宗教习俗之一。在Dede出席的仪式上,两对夫妇做出一生的承诺,照顾彼此和他们的孩子的精神、情感和身体需求。做出这种承诺的夫妻之间的关系至少和血亲之间的关系一样牢固。因此,Musahiplik通常被称为精神兄弟会(manevi kardeslik)。在这篇文章中,根据我自己的研究数据,我将首先讨论Musahiplik是如何在土耳其实践的,并简要概述它们在Alevi神学中的意义。然后,我将介绍Musahiplik和大众信仰的现状,并讨论所涉宗教行为者的潜在动机。最后,我将从文化人类学的角度出发,从更广泛的理论和比较的角度来看待这些案例。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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