Archiving Feeling in Yvonne Rainer's Journeys from Berlin/1971

IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION
Helena Shaskevich
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引用次数: 0

Abstract

Yvonne Rainer's third and most explicitly political feature-length film, Journeys from Berlin/1971 (US/UK/West Germany, 1979) explores the relationship between personal and political trauma through the lens of the instability and violence that ravaged West Germany during the period commonly referred to as the German Autumn (1977). Through a close reading of the film's formal structure, this essay argues that Journeys from Berlin/1971 represents Rainer's attempt to imagine a feminist counterpublic in the form of a queer “archive of feelings.” This essay traces the film's narrative junctures, comprised of five distinct and incongruous tracks layered and juxtaposed in a collage-like form, arguing that Rainer creates points of connection between scenes of domestic intimacy and political violence. In doing so, Journeys bridges the typically privatized and historically negated realm of everyday traumas of women and queer subjects with the public space of political trauma and asserts the primacy of both within national histories. This essay further argues that the female revolutionaries who emerge within these charged touchpoints act as figures of queer possibility. Their explicit and often spectacular refusals and failures — of the liberatory promises of bourgeois motherhood on the one hand, and political activism on the other — deny any possibility of a reparative fantasy within the film. Made during a period of significant aesthetic and personal change in Rainer's life following her attempted suicide, the film's form as an alternative archive of feminist resistance ultimately acts as both catharsis and a means of bringing this alternative community into being.
伊冯娜·莱纳的柏林之旅中的情感档案/1971
伊冯娜·雷纳的第三部也是最明确的政治长片《柏林之旅/1971》(美国/英国/西德,1979年)通过不稳定和暴力的镜头探索了个人和政治创伤之间的关系,这些不稳定和暴力在通常被称为德国秋天的时期(1977年)肆虐了西德。通过对电影形式结构的仔细阅读,本文认为《柏林之旅/1971》代表了雷纳试图以酷儿“情感档案”的形式想象一个女权主义的反公众。这篇文章追溯了电影的叙事节点,由五个不同而不协调的轨道组成,以拼贴的形式分层并置,认为雷纳在家庭亲密和政治暴力的场景之间创造了连接点。在这样做的过程中,《旅程》将女性和酷儿主题的日常创伤这一典型的私有化和历史上被否定的领域与政治创伤的公共空间联系起来,并断言两者在国家历史中的首要地位。这篇文章进一步论证了女性革命者在这些充满电荷的接触点中扮演了酷儿可能性的角色。她们明确而又经常引人注目的拒绝和失败——一方面是对资产阶级母性的解放承诺的拒绝,另一方面是对政治激进主义的拒绝——否定了影片中任何修复幻想的可能性。在Rainer试图自杀之后,她的生活发生了重大的审美和个人变化,这部电影的形式作为女权主义抵抗的另一种档案,最终起到了宣泄和使这个另类社区成为现实的一种手段。
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来源期刊
CAMERA OBSCURA
CAMERA OBSCURA FILM, RADIO, TELEVISION-
CiteScore
0.30
自引率
0.00%
发文量
12
期刊介绍: Since its inception, Camera Obscura has devoted itself to providing innovative feminist perspectives on film, television, and visual media. It consistently combines excellence in scholarship with imaginative presentation and a willingness to lead media studies in new directions. The journal has developed a reputation for introducing emerging writers into the field. Its debates, essays, interviews, and summary pieces encompass a spectrum of media practices, including avant-garde, alternative, fringe, international, and mainstream. Camera Obscura continues to redefine its original statement of purpose. While remaining faithful to its feminist focus, the journal also explores feminist work in relation to race studies, postcolonial studies, and queer studies.
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