Theological Anthropocentrism: An Interpretation of Scripture and Semitic Theodicy in Overcoming the Environmental Crisis

N. Huda, Arqom Kuswanjono, Agus Himmawan Utomo, Kata Kunci
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Abstract

This research aims to explore by offering theodicy as the basis for anthropocentric theology to purify God of all the bad images that occur creation of God, and theological criticism of the theocentric view which positions God with his absolute will to do anything, including creating and allowing environmental crises to occur also the anthropocentric opinion which positions humans with their free will has led to an environmental crisis. The contradiction of belief in God as the Most Perfect Essence with the fact that there is a problem of evil (imperfection) in creation of God that a perennial debate that has existed since the birth of these religions. These research method uses a literature review and data analysis using a qualitative hermentic approach. The results of the study describe the views of the Bible and the Qur'an about human freedom and present theodicy debates from traditional to modern in Christian and Islamic theology, about the role and ethics of humans towards nature or the environments. The results of the research are hoped it will become theological literacy or provide theological arguments for the need for human intervention to be fair, good, and true to the environment. Apart from being an implementation of faith in the Supreme Being, this intervention is also a human responsibility as a moral agent for protecting the environment.      
神学人类中心主义:在克服环境危机中对圣经和闪米特神正论的诠释
本研究旨在通过提供神正论作为人类中心主义神学的基础来净化上帝创造时产生的所有不良形象,以及神学对神中心主义观点的批评,这种观点认为上帝有绝对的意志去做任何事情,包括创造和允许环境危机发生,以及人类中心主义观点认为人类有自由意志导致了环境危机。相信上帝是最完美的本质与在上帝的创造中存在邪恶(不完美)的问题这一事实之间的矛盾,自这些宗教诞生以来一直存在着一个长期的争论。这些研究方法采用文献综述和数据分析,采用定性解释学方法。研究结果描述了《圣经》和《古兰经》关于人类自由的观点,并呈现了基督教和伊斯兰神学从传统到现代关于人类对自然或环境的角色和伦理的辩论。人们希望这项研究的结果能够成为神学素养,或者为人类干预的必要性提供神学论据,以实现公平、善良和真实的环境。这种干预除了是对上帝信仰的实现之外,也是人类作为保护环境的道德代理人的责任。
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16 weeks
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