Likes, Comments, and Follow Requests: The Instagram User Experiences of Young Muslim Women in the Netherlands

IF 0.6 Q3 COMMUNICATION
Lale Mahmudova, Giulia Evolvi
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引用次数: 2

Abstract

Young Dutch Muslim women often lead complex existences: on the one hand, they may be considered “other” to European culture and expected to conform to so-called Western values; on the other hand, they can be subject to scrutiny within their cultural and religious communities. This article explores young Dutch Muslim women’s online practices by focusing on Instagram. By discussing the theories of third spaces (Bhabha, 1994; Pennington, 2018b) and composite habitus (Bourdieu, 1990; Waltorp, 2015), we investigate the following questions: How do young Dutch Muslim women use Instagram? What are the opportunities and constraints that they face when using Instagram? Through qualitative interviews, we discovered that Instagram helps young Dutch Muslim women express their identity in their own terms, but it presents negative aspects connected with privacy and surveillance. We then discuss the need not to generalize Muslim women’s experiences and instead to consider their selective use of Instagram and heterogeneity within Islam.
点赞、评论和关注请求:荷兰年轻穆斯林女性的Instagram用户体验
年轻的荷兰穆斯林女性往往过着复杂的生活:一方面,她们可能被认为是欧洲文化的“异类”,并被期望遵守所谓的西方价值观;另一方面,他们可能会受到文化和宗教社区的审查。本文以Instagram为重点,探讨荷兰年轻穆斯林女性的网络行为。通过讨论第三空间理论(Bhabha, 1994;Pennington, 2018b)和复合习性(Bourdieu, 1990;Waltorp, 2015),我们调查了以下问题:年轻的荷兰穆斯林女性如何使用Instagram?他们在使用Instagram时面临的机会和限制是什么?通过定性访谈,我们发现Instagram帮助年轻的荷兰穆斯林女性以自己的方式表达自己的身份,但它也呈现出与隐私和监控相关的消极方面。然后我们讨论了不需要概括穆斯林女性的经历,而是考虑她们对Instagram的选择性使用和伊斯兰教内部的异质性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
20.00%
发文量
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