Do transpersonal psychologists know what they are talking about?

J. Rowan, Law Ho
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引用次数: 1

Abstract

This paper is a critique on transpersonal psychologists in terms of their experience and practices. Rowan observed that most participants in transpersonal psychology conferences had not embodied the experience of Nondual – the highest level ofconsciousness in the realms of the transpersonal according to Wilber (2000). Rowan further pointed out that most great religious traditions made the distinction between Subtle; Causal; Nondual level of consciousness, citing Judaism, Christianity, Muslim, Hinduism and Yoga as examples. The paper further claims that all spiritual experiences come from the Subtle level, which is often confused with the Causal and Nondual level of consciousness. In conclusion, Rowan argued that psychologists should be engaged with their own experience and practice in terms of the three levels of consciousness if they were to be transpersonal psychologists and claimed that they know what transpersonal psychology is about.Keywords:Subtle; Causal; Nondual; consciousness; religions; transpersonal.
超个人心理学家知道他们在说什么吗?
本文是对超个人心理学家的经验和实践的一种批判。罗文观察到,在超个人心理学会议上,大多数参与者都没有体现出非二元性的经验——根据威尔伯(2000)的说法,非二元性是超个人领域中最高层次的意识。罗文进一步指出,大多数伟大的宗教传统都区分了微妙;因果关系;非双重意识水平,以犹太教、基督教、穆斯林、印度教和瑜伽为例。这篇论文进一步声称,所有的精神体验都来自精微层面,这常常与意识的因果和非二元层面相混淆。总之,罗文认为,如果心理学家要成为超个人心理学家,他们应该在三个意识层次上参与自己的经验和实践,并声称他们知道什么是超个人心理学。因果关系;Nondual;意识;宗教;超越个人的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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