{"title":"Realizing Welfare State and Social Justice: A Perspective on Islamic Law","authors":"Agus Riwanto, S. Suryaningsih","doi":"10.24090/volksgeist.v5i1.6430","DOIUrl":null,"url":null,"abstract":"The function of the state in exercising power is to ensure social justice for its people. To make it happen, efforts are needed to explore the concept of statehood. In its development there are two concepts of statehood, namely the welfare state and liberal states or capitalism state. Both are different and tend to be contradictory. This article aims to study and explore about Maqashid As-shari'ah (the principles or purposes of Islamic law) in order to bridge the conflict between the two concepts of statehood. The method used is socio-legal research, which is legal research using interdisciplinary. Data is obtained from the library or library recearch. The results showed that the concept of the welfare state demands the role of the state in distributing socio-economic justice, while the concept of a liberal state marginalizes the role of the state in the distribution of socio-economic justice and submits to market mechanisms. In state practice the concept of a liberal state defeats the concept of a welfare state. As a result the function of the state shifted towards the market and turned its face into an inhuman capitalist economy. Islam can be used as a solution and bridge the conflict between the two concepts of statehood. By placing the politics of Islamic law based on the Maqasid asy-Shari'ah as the solution, namely putting the principles of shari'ah economy in the form of banning usury, prioritizing justice, togetherness and prudence which in practice can be a Shari'ah business, as reflected in Law Number 21 of 2008 concerning the Development of Shari'ah and the principle of good governance according to Shari'ah in the form of shiddiq (honest), istiqamah (firm in the establishment), fathanah (intelligence: ratio, taste and divinity), trust (accountability).","PeriodicalId":34760,"journal":{"name":"Volksgeist","volume":"28 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Volksgeist","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24090/volksgeist.v5i1.6430","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
The function of the state in exercising power is to ensure social justice for its people. To make it happen, efforts are needed to explore the concept of statehood. In its development there are two concepts of statehood, namely the welfare state and liberal states or capitalism state. Both are different and tend to be contradictory. This article aims to study and explore about Maqashid As-shari'ah (the principles or purposes of Islamic law) in order to bridge the conflict between the two concepts of statehood. The method used is socio-legal research, which is legal research using interdisciplinary. Data is obtained from the library or library recearch. The results showed that the concept of the welfare state demands the role of the state in distributing socio-economic justice, while the concept of a liberal state marginalizes the role of the state in the distribution of socio-economic justice and submits to market mechanisms. In state practice the concept of a liberal state defeats the concept of a welfare state. As a result the function of the state shifted towards the market and turned its face into an inhuman capitalist economy. Islam can be used as a solution and bridge the conflict between the two concepts of statehood. By placing the politics of Islamic law based on the Maqasid asy-Shari'ah as the solution, namely putting the principles of shari'ah economy in the form of banning usury, prioritizing justice, togetherness and prudence which in practice can be a Shari'ah business, as reflected in Law Number 21 of 2008 concerning the Development of Shari'ah and the principle of good governance according to Shari'ah in the form of shiddiq (honest), istiqamah (firm in the establishment), fathanah (intelligence: ratio, taste and divinity), trust (accountability).
国家行使权力的职能是确保人民享有社会公正。为了实现这一目标,需要努力探索国家地位的概念。在其发展过程中出现了两种国家概念,即福利国家和自由主义国家或资本主义国家。两者是不同的,往往是矛盾的。本文旨在研究和探讨伊斯兰教法的原则或目的,以弥合两种国家概念之间的冲突。使用的方法是社会法律研究,这是跨学科的法律研究。数据是从图书馆或图书馆研究中获得的。结果表明,福利国家概念要求国家在分配社会经济正义方面发挥作用,而自由主义国家概念将国家在分配社会经济正义方面的作用边缘化,并服从于市场机制。在国家实践中,自由国家的概念击败了福利国家的概念。结果,国家的职能转向了市场,变成了非人的资本主义经济。伊斯兰教可以作为一种解决方案,弥合两种国家概念之间的冲突。通过将基于Maqasid asi - shari'ah的伊斯兰法律政治作为解决方案,即将伊斯兰经济原则以禁止高利贷的形式,优先考虑正义,团结和审慎,这在实践中可以成为伊斯兰教的业务,正如2008年关于伊斯兰教发展的第21号法律所反映的那样,以及根据伊斯兰教的良好治理原则以shiddiq(诚实),istiqamah(坚定的建立),fathanah(智慧)的形式:比例,品味和神性),信任(责任)。