The Choice of Love and the Numinous: Existential and Gender Contexts

IF 0.1 0 PHILOSOPHY
N. Khamitov, S. Krylova, O. Romanova
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引用次数: 0

Abstract

The authors of the article analyze the influence of the numinous as an existential state and the structure of the unconscious, which causes sacred amazement and fear in a person on the choice of love in its gender-based manifestations. On the basis of the methodological strategy of metaanthropology, the choice of love is conceptualized in the ordinary, the ultimate and the transcendent existential dimensions of human being, which correspond to the ordinary, the personal and the philosophical worldview. In the methodological coordinates of C. Jung's psychoanalysis, the manifestations of the numinous in the archetypes of Anima and Animus and their influence on the decisive manifestation of love in the life of a man and a woman during the formation of a worldview are investigated. The actualization of the philosophical worldview, in which there is a free maturation of ideals, values, the destruction of outdated worldview attitudes and the establishment of a new being, leads to the integrity of the personality and the unity of individuals in love and co-creation. Under the influence of this, the emphasis in the numinous changes from horrible to sacred. This leads to worldview freedom in the choice of love, which becomes truly humanistic and constructive.
爱与精神的选择:存在与性别语境
本文的作者分析了作为一种存在状态的神性和无意识的结构对基于性别表现的爱的选择的影响,它使人产生神圣的惊奇和恐惧。在元人类学方法论策略的基础上,将爱的选择概念化在人的平凡、终极和超越三个存在维度上,这三个维度对应于平凡、个人和哲学世界观。在荣格精神分析的方法论坐标中,研究了阿尼玛和阿尼玛斯原型中精神的表现,以及它们在世界观形成过程中对男女生活中爱情的决定性表现的影响。在哲学世界观的实现中,理想、价值的自由成熟,过时的世界观态度的破坏和新存在的建立,导致人格的完整和个人在爱和共同创造中的统一。在此影响下,对神性的强调从恐怖转向神圣。这导致了在爱情选择上的世界观自由,成为真正的人道主义和建设性的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Filosofiya-Philosophy
Filosofiya-Philosophy PHILOSOPHY-
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