The “IslamoCovid” Response: British Muslim Mobilization(s) at the Intersection of COVID-19 and Islamophobia

IF 0.7 0 RELIGION
Anwar Ouassini, Nabil Ouassini, M. Amini
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引用次数: 1

Abstract

ABSTRACT One of the negative developments of the COVID-19 pandemic is the manner by which ethnic, racial, and religious minorities have been negatively impacted by COVID-19. In Great Britain, British Muslims have been adversely affected by this label as they have been disproportionately affected by the virus and stigmatized as super-spreaders by mainstream political parties and right-wing organizations. In response, British Muslims are actively mobilizing in civil society to challenge the super-spreader narrative while emphasizing the centrality of their Islamic faith in protecting their community – and the British public – from COVID-19. In this paper, we elaborate on three frameworks that explicate the British Muslim community’s response to COVID-19 and its accompanying Islamophobic frames: The emphasis on the individual’s responsibility to God, family, and self; the commitment of the British Muslim community to the society and the State; and the reframing of COVID-19 best health practices as Islamic in orientation.
“新冠肺炎”应对:英国穆斯林在COVID-19和伊斯兰恐惧症交汇处的动员
COVID-19大流行的负面发展之一是少数民族,种族和宗教少数群体受到COVID-19的负面影响。在英国,英国穆斯林受到这一标签的负面影响,因为他们受到病毒的影响不成比例,并被主流政党和右翼组织污名为超级传播者。作为回应,英国穆斯林正在积极动员民间社会,挑战超级传播者的说法,同时强调他们的伊斯兰信仰在保护他们的社区和英国公众免受COVID-19侵害方面的核心地位。在本文中,我们详细阐述了英国穆斯林社区应对COVID-19及其伴随的伊斯兰恐惧症框架的三个框架:强调个人对上帝、家庭和自我的责任;英国穆斯林社区对社会和国家的承诺;以及以伊斯兰教为导向重新制定COVID-19最佳卫生做法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.60
自引率
0.00%
发文量
9
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