Self-Precarization and Structural Poverty

Sari Karttunen
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引用次数: 1

Abstract

This article discusses the situation of Finnish visual artists, taking as its starting point ideas presented by Hans Abbing in his book Why Are Artists Poor (2002). The empirical data derive from a survey on young artists conducted at the end of 2017, including both open and closed questions. The questions chosen for analysis concern the definition of art and artists, the nature of the job of artist, the preferred and actual earnings methods and the role of grants. The article argues that although voicing in many respects pragmatic views concerning their job, many visual artists act upon the mythical conception of artist. Hence, they fall victim of their own ideology, only adding to the precarious situation for their part. In a country where the art market is lagging but the public training and support system is well developed, artists expect the state to provide for their practice and defy attempts to foster entrepreneurship. Obliterating the idea of selling products on the market, visual artists have started to redefine their role as public service providers that should be compensated for organizing exhibitions for the people. Visual artists moreover cherish the idea that art should be open to everybody. In these circumstances, in line with Abbing’s theory, the number of artists keeps on rising and their economy worsening despite increases in government support.
自我不稳定与结构性贫困
本文以Hans Abbing在他的书Why Are artists Poor(2002)中提出的观点为出发点,讨论芬兰视觉艺术家的处境。实证数据来源于2017年底对青年艺术家的调查,包括开放式和封闭式问题。选择用于分析的问题涉及艺术和艺术家的定义、艺术家工作的性质、首选的和实际的盈利方法以及赠款的作用。本文认为,尽管许多视觉艺术家在许多方面表达了他们对工作的实用主义观点,但他们的行为却与艺术家的神话概念有关。因此,他们成为自己意识形态的受害者,只会增加他们的不稳定局势。在一个艺术市场落后但公共培训和支持系统发达的国家,艺术家们期望国家为他们的实践提供支持,并无视鼓励创业的企图。视觉艺术家们抛弃了在市场上销售产品的想法,开始重新定义自己作为公共服务提供者的角色,为人民举办展览,应该得到补偿。视觉艺术家还认为艺术应该向所有人开放。在这种情况下,与Abbing的理论一致,艺术家的数量不断增加,尽管政府的支持增加,但他们的经济却在恶化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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