Laku Pancawisaya: Ajaran Tokoh Wayang Semar dalam Mereduksi Krisis

M. Yusuf
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引用次数: 1

Abstract

This article aims to describe what is the pancawisaya practice and what values it contains, and how Pancawisaya practice to reduct the problem of crises. Pancawisaya practice is a teaching that contains a reflection of the wisdom of life that was taught by Semar to Arjuna after the death of his father, Prabu Pandu Dewanata. Semar is a representation of a problem solver or crisis counselor because he is a protector and guidance officer, and has a noble personality. Pancawisaya practice contains philosophical and mystical values as is the practice of Javanese figures in general who love to mystical. Examining from soul processing contains similarities with the value of Sufistic / Sufism akhlaqi. Examining the concept of behavior in getting happiness contains similarities to the concepts of Aristotales, Socrates, Plato, Pythagoras and several other Muslim philosophers, such as al-Faraby, Ibn Miskawayh, al-Haytam, al-Ghazali. Pancawisaya practice to reduct the problem of crises teaches optimism in action. To resolve a crisis situation, humans must return to the meaning of life from the results of managed positive thoughts. Positive thoughts are formed through the Sufistic experience that is carried out; in the form of meditation, meditation, or seclusion.
然后是Pancawisaya:木偶在危机修复中扮演的角色
这篇文章旨在描述什么是pancawisaya实践,它包含什么价值观,以及pancawisaya如何实践来减少危机问题。Pancawisaya修行是一种包含生命智慧的教学,是在他的父亲Prabu Pandu Dewanata去世后,由Semar传授给阿尔诸那的。Semar是一个问题解决者或危机顾问的代表,因为他是一个保护者和指导官员,具有高尚的人格。Pancawisaya实践包含哲学和神秘的价值,就像爪哇人一般喜欢神秘的实践一样。从灵魂加工的角度审视与苏菲主义的价值有相似之处。研究获得幸福的行为概念与亚里士多德、苏格拉底、柏拉图、毕达哥拉斯和其他一些穆斯林哲学家(如al-Faraby、Ibn Miskawayh、al-Haytam、al-Ghazali)的概念有相似之处。Pancawisaya减少危机问题的实践教导我们在行动中保持乐观。为了解决危机,人类必须从管理积极思想的结果中回归生命的意义。积极的思想是通过进行苏菲主义经验形成的;沉思的以沉思、沉思或隐居的形式
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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