Islam and State: A Study on Al-Mawardi and An-Nabhani’s thought and its Compatibility in Indonesian Context

Fathor Rohman, M. H. Basya, Sopa Sopa
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引用次数: 2

Abstract

Even though study concerning Islam and politics has been conducted by many researchers, few of them investigating about compatibility of Islamic political thoughts, which originated from the classical and medieval periods that have been influencing Islamic political movements and thoughts in Indonesia, with Indonesian context. Thoughts of Imam al-Mawardi (lived in the 12th Century) and Taqiyuddin al-Nabhani (lived in the 20th Century) are some of them that should be mentioned in this regard. Islamic political thoughts of al-Mawardi become the main reference for Sunni Muslims who are majority in Indonesia, while Islamic political thought of al-Nabhani become the main guidance of HTI (Hizbut Tahrir Indonesia) movement of which its members and followers are many in Indonesia. This article investigates about the political thoughts of al-Mawardi and al-Nabhani concerning the relationship between Islam and state as well as their compatibility with Indonesian context. This study uses the library research in which its primary resources are books written by al-Mawardi entitled Al-Ahkam al-Sulthaniyah and al-Nabhani entitled Ad-Daulah al-Islamiyah. By utilizing qualitative content analysis, data were collected and analyzed. This article argues that the Islamic political thought of al-Mawardi has been adopted by majority of Indonesian Sunni Muslims with some adjustments with Indonesian context, so that his thoughts become compatible with the concept of modern nation-state of Indonesia.  On the other side, Islamic political thought of al-Nabhani which developed within a spirit of resistance to Western (European) colonialism has been adopted and campaigned by HTI without adjustment with Indonesian context. This causes al-Nabhani’s thought clashes with the concept of modern nation-state of Indonesia.
伊斯兰教与国家:马瓦尔迪与安纳哈尼思想及其在印尼语境下的契合性研究
尽管许多研究人员对伊斯兰教和政治进行了研究,但很少有人调查伊斯兰政治思想的兼容性,这些思想起源于古典和中世纪时期,影响了印度尼西亚的伊斯兰政治运动和思想,并与印度尼西亚的背景有关。伊玛目马瓦尔迪(Imam al-Mawardi)(生活在12世纪)和塔奇尤丁纳卜哈尼(Taqiyuddin al-Nabhani)(生活在20世纪)的思想是其中应该提到的一些。al-Mawardi的伊斯兰政治思想成为在印尼占多数的逊尼派穆斯林的主要参考,al-Nabhani的伊斯兰政治思想成为HTI (Hizbut Tahrir Indonesia)运动的主要指导思想,该运动的成员和追随者在印尼很多。本文考察了马瓦尔迪和纳哈尼关于伊斯兰教与国家关系的政治思想及其与印尼语境的契合度。本研究使用图书馆研究,其主要资源是al-Mawardi撰写的《Al-Ahkam al-Sulthaniyah》和al-Nabhani撰写的《Ad-Daulah al-Islamiyah》。采用定性内容分析法对数据进行收集和分析。本文认为al-Mawardi的伊斯兰政治思想已被印尼逊尼派穆斯林的大多数所接受,并根据印尼的背景进行了一些调整,从而使其思想与印尼现代民族国家的概念相适应。另一方面,al-Nabhani的伊斯兰政治思想是在抵抗西方(欧洲)殖民主义的精神中发展起来的,HTI没有根据印度尼西亚的背景进行调整,就采用和宣传了这一思想。这使得纳卜哈尼的思想与现代印尼民族国家的概念产生了冲突。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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