Moving Against the Tide: Assemblies of God Polity at the Loggerhead with South African Socio and Theo - Cultural Reality.

K. T. Resane
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引用次数: 2

Abstract

The arrival of foreign missionaries played some significant roles in the formation of the Assemblies of God (AOG). The new Pentecostal denomination was originally a church of blacks, though under white control. In 1925, the Americans and Europeans in this church organised themselves as South African District of the Assemblies of God, and AOG in America recognised AOG of South Africa as a separate national church in 1932. This article traces how AOG evolved by entrenching a ‘Group” system significantly divided along racial lines. This status quo has marked AOG as a racially divided church regardless of South African socio-cultural and theo-cultural realities in the changing demographics since 1994. This structure is the polity that reflects South African Apartheid legacy of separate development – the compromise between unity and mission.
逆潮而行:上帝政体在红海龟与南非社会和西奥-文化现实的集会。
外国传教士的到来对神召会的形成起到了重要的作用。新的五旬节派最初是一个黑人的教会,虽然在白人的控制下。1925年,该教会的美国人和欧洲人将自己组织为南非上帝会区,美国的AOG于1932年承认南非AOG为独立的国家教会。这篇文章追溯了AOG是如何通过巩固一个按种族划分的“群体”系统而发展起来的。这种现状标志着AOG是一个种族分裂的教会,而不管南非自1994年以来不断变化的人口结构中的社会文化和神文化现实。这种结构是反映南非种族隔离遗留下来的分离发展的政体- -统一与使命之间的妥协。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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