In the City and Countryside. The Establishment and Definition of the Parish Network in the Diocese of Lisbon (12th-15th Centuries)

IF 0.2 Q2 HISTORY
Mário Farelo
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引用次数: 0

Abstract

The conquest of Lisbon, in October 1147, marked a new period for the territories of Islamic al-Ušbūna. The now Christian rulers oversaw the changes within the social fabric of the city through the arrival of new elites and the exodus of part of the previous inhabitants, now perceived as ethnic and religious minorities, alongside the transfer of property and appropriation of space. In these urban processes, as with others, the rare information available underlines the role of the new ecclesiastical authorities in the forefront of a necessary institutionalization. The creation of a parish network was part of the latter, with a cadence and comprehensiveness that are still poorly known. This paper intends to re-evaluate the historical treatment of this question, drawing from existing research and new source material. It argues that the process of parochialization in the Lisbon diocese took root very quickly in urban and suburban nuclei, while extending only later to newly-cleared land areas, mostly under the dependence of urban churches. From the middle of the thirteenth century, this process runs in parallel with the necessity to better define their boundaries, which left a document trail spanning until at least the end of the Middle Ages.
在城市和农村。里斯本教区网络的建立与界定(12 -15世纪)
1147年10月,对里斯本的征服标志着伊斯兰领土进入了一个新的时期al-Ušbūna。现在的基督教统治者通过新精英的到来和部分以前的居民(现在被视为少数民族和宗教少数群体)的离开,以及财产的转移和空间的占用,监督着城市社会结构的变化。在这些城市进程中,与其他进程一样,现有的罕见信息强调了新的教会当局在必要制度化的前沿所起的作用。教区网络的建立是后者的一部分,其节奏和全面性仍然鲜为人知。本文拟从现有研究和新的原始资料中重新评估对这一问题的历史处理。它认为,里斯本教区的教区化进程很快在城市和郊区的核心地区扎根,而后来才扩展到新清理的土地地区,主要是在城市教会的依赖下。从13世纪中叶开始,这一过程与更好地定义边界的必要性并行,这留下了至少延续到中世纪末期的文件线索。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
26
审稿时长
30 weeks
期刊介绍: Espacio, Tiempo y Forma (ETF). Serie III. Historia Medieval, únicamente publica trabajos inéditos sobre Historia Medieval dentro de las dos secciones que presenta: Artículos y Libros. a. Los trabajos presentados a la sección de Artículos tendrán, como máximo, una extensión de 60.000 caracteres con espacios (aprox. 25 páginas), incluidas las figuras, tablas y bibliografía. b. Los trabajos presentados a la sección de Libros, consistentes en reseñas bibliográficas, tendrán una extensión máxima de 9.600 caracteres (aprox. 4 páginas); ETF. Serie III. Historia Medieval recomienda que el contenido de esta sección sea de carácter más crítico que descriptivo. ETF. Serie III. Historia Medieval sólo admite trabajos originales que no hayan sido publicados, ni vayan a serlo, en otra publicación, independientemente de la lengua en la que ésta se edite, tanto de manera parcial como total. Deberán ir firmados por el/los autor/autores, haciendo constar el Centro o Institución a la que pertenece, dirección postal y electrónica. La publicación de un texto en ETF. Serie III. Historia Medieval no es susceptible de remuneración alguna. ETF. Serie III. Historia Medieval admite, preferentemente, trabajos en español, inglés y francés.
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