“Lyke a faire Lady, but did fowle Duessa hyde”: Spenser with Val Plumwood

Q1 Arts and Humanities
Spenser Studies Pub Date : 2023-01-01 DOI:10.1086/723158
Courtney A. Druzak
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Abstract

Scholarship on Edmund Spenser’s The Faerie Queene often attends to Duessa in her villainous dimensions, such as her part in the moral of Book I and alignment with Mary Queen of Scots. But what of the Duessa who is later stripped and shown to be partially nonhuman, with her eagle’s talons, fox’s tail, and bark-like skin? How does her amalgamative identity affect Faerieland’s knights, such as Fradubio’s translation into a tree and Redcrosse into a liquid body? This article reads Duessa alongside ecofeminist scholar Val Plumwood’s Feminism and the Mastery of Nature, particularly her concept of continuity, to address these questions. In so doing, it conceptualizes how, when read as companionate texts, Plumwood’s work allows readers to consider Duessa as an agent of continuity—or interconnection with nature—who creates this change in others. Further, it considers how, in the current moment of climate crises, she offers contemporary readers a template for relating to the environment.
“像一位窈窕淑女,却不像杜莎·海德”:斯宾塞和瓦尔·普拉姆伍德
埃德蒙·斯宾塞的《仙后》的学术研究经常关注杜莎邪恶的一面,比如她在第一本书中的道德角色以及与苏格兰玛丽女王的结盟。但是,后来被剥去衣服,显示出部分非人类、鹰爪、狐狸尾巴和树皮状皮肤的杜莎呢?她的融合身份是如何影响法利兰的骑士的,比如弗拉杜比奥变成了一棵树,雷德克罗斯变成了一个液体的身体?本文将杜莎与生态女权主义学者瓦尔·普拉姆伍德的《女权主义与自然的掌握》,特别是她的连续性概念一起阅读,以解决这些问题。通过这样做,它概念化了,当作为同伴文本阅读时,普拉姆伍德的作品如何让读者将杜莎视为连续性的代理人-或与自然的联系-谁在别人身上创造了这种变化。此外,它还考虑了在当前气候危机的时刻,她如何为当代读者提供一个与环境相关的模板。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Spenser Studies
Spenser Studies Arts and Humanities-Literature and Literary Theory
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