Pengaruh Masa dan Tempat dalam Penyusunan Tafsir Al-Azhar

Elit Ave Hidayatullah, Deki Ridho Adi Anggara, Mahmud Rifaannudin, Mujib Abdurrahman
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Abstract

In contrast to the previous centuries of the XX century, the century of young people with the spirit of coming out of stagnant thinking has indirectly stimulated the attention of scholars in studying interpretations and compiling works of interpretation with various methods, patterns and styles. Tafsir al-Azhar is one of the largest interpretations compiled by Hamka, Hajj Muhammad Karim Amrullah. This article attempts to critically examine whether there is an influence of time and place in the preparation of the Tafsir al-Azhar . For this reason, historical methods and critical analysis will be used to show the figure of Hamka and his interaction with the socio-culture of the Minang people in particular and Indonesia in general. At the same time, it is used to analyze the Tafsir al-Azhar with regard to the influence of the time and place in the work. The result is that Hamka in explaining the verses of the Qur’an sometimes takes wisdom from the customs of a society that signify the place and explain also from the period of development of political turmoil after Indonesian independence and the renewal of the thoughts of Islamic figures that signify time, furthermore,the place and time have exerted influence in compiling the Indonesian interpretation work “ Tafsir al-Azhar .”
与二十世纪的前几个世纪相比,这个年轻人以走出思维停滞的精神的世纪,间接地激发了学者们对口译研究的关注,并编纂了各种方法、模式和风格的口译作品。Tafsir al-Azhar是Hamka, Hajj Muhammad Karim Amrullah汇编的最大的解释之一。本文试图批判性地考察在准备塔夫西尔·爱资哈尔时是否受到时间和地点的影响。出于这个原因,将使用历史方法和批判性分析来展示哈姆卡的形象,以及他与米南人特别是印度尼西亚的社会文化的互动。同时,它还用于分析塔夫西尔·爱资哈尔在工作中的时间和地点的影响。结果是哈姆卡在解释《古兰经》的经文时,有时会从象征地点的社会习俗中汲取智慧,也会从印度尼西亚独立后政治动荡的发展时期和伊斯兰人物象征时间的思想的更新中进行解释,此外,地点和时间对编纂印度尼西亚的解释工作“Tafsir al-Azhar”产生了影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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16 weeks
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