SHIFTING SISTERHOOD: ELECTRA AND CHRYSOTHEMIS IN SOPHOCLES’ ELECTRA

IF 0.2 4区 历史学 0 CLASSICS
L. Coo
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引用次数: 0

Abstract

When Sophocles wrote Electra's story, he gave her a sister, Chrysothemis. In their two scenes together, the sisters warn, entreat, cajole, insult, spar with, and proclaim affection for each other. While Electra maintains her public mourning for their father Agamemnon, Chrysothemis chooses not to openly defy his murderers, Aegisthus and their mother Clytemnestra, believing that resistance that accomplishes nothing is futile. Time has not been kind to this more pragmatic sister. In English-language criticism, she has acquired her own epithet, ‘timid’; her femininity has been dismissed as vacuous and her morality as driven by material self-interest. For many critics, she is a shallow and conventional figure whose main purpose is to act as a foil to the exceptional Electra. Since the pairing of a ‘stronger’ and a ‘weaker’ sister recurs in the depiction of Antigone and Ismene in Sophocles’ Antigone, this portrait of two contrasting sisters has been recognised since antiquity as distinctively Sophoclean, and the corresponding reduction of the sister–sister bond to a template has frequently precluded deeper examination of this relationship in both plays.
移位的姐妹:索福克勒斯的《伊莱克特拉》中的伊莱克特拉和赤索忒弥斯
当索福克勒斯写伊莱克特拉的故事时,他给了她一个妹妹,克瑞索忒弥斯。在这两场戏中,姐妹俩互相警告、恳求、哄骗、辱骂、争吵、表达爱意。当伊莱克特拉继续公开哀悼他们的父亲阿伽门农时,克里索忒弥斯选择不公开反抗谋杀他的凶手,埃吉斯苏斯和他们的母亲克吕泰涅斯特拉,认为没有任何成就的抵抗是徒劳的。时间并没有善待这位更务实的妹妹。在英语评论中,她获得了自己的绰号“胆小”;她的女性气质被认为是空洞的,她的道德被认为是由物质利益驱动的。对于许多评论家来说,她是一个肤浅和传统的人物,她的主要目的是作为衬托非凡的伊莱克特拉。由于在索福克勒斯的《安提戈涅》中,一对“更强”和“更弱”的姐妹反复出现在对安提戈涅和伊丝梅涅的描述中,这对对比鲜明的姐妹的肖像自古以来就被认为是独特的索福克勒斯,而姐妹关系的相应减少到一个模板,经常阻碍了对这两出戏中这种关系的深入研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
7
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