Between Boundary-Work and Cosmopolitan Aspirations

IF 0.3 Q4 ANTHROPOLOGY
D. Martínez
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引用次数: 1

Abstract

This article presents a historical genealogy of EASA and European anthropology. Performing a heuristic exercise of ethnographic epoché, it critically examines European anthropologists’ writings on European anthropology and EASA as they appear in different statements and accounts, especially in the Association’s newsletters and reports of its conferences, understanding these documents as praxeologically embedded in anthropologists’ everyday production of knowledge. Drawing on the sociology of critique and the concept of boundarywork, it argues that EASA created its own ‘space of critique’, funnelling previous discussions on European anthropology, and becoming a platform for its production and its contestation as a site for the production of ‘hierarchies of knowledge’. Those contestations reflect an original and longstanding tension between EASA’s inclusive cosmopolitan aspiration and the exclusionary practice of boundary-work.
在边界工作和世界主义愿望之间
本文介绍了EASA和欧洲人类学的历史谱系。执行启发式的民族志时代运动,它批判性地检查欧洲人类学家关于欧洲人类学和EASA的著作,因为它们出现在不同的声明和帐户中,特别是在协会的通讯和会议报告中,将这些文件理解为人类学家日常知识生产中的行为学嵌入。利用批判社会学和边界工作的概念,它认为EASA创造了自己的“批判空间”,汇集了之前关于欧洲人类学的讨论,并成为其生产和争论的平台,作为生产“知识等级”的场所。这些争论反映了EASA的包容性世界主义愿望与边界工作的排他性实践之间的原始和长期紧张关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
审稿时长
16 weeks
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