Deus ex machina: forme contemporanee del credere nel relativo

Enzo Pace
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Abstract

Deus ex-machina: Modern Form of Believing in the Relative Secularization continues to produce its effects over the long term, despite the conspicuous recovery of public space regained from 1980 to today by the major world religions. The alleged return of the sacred or the alleged revenge of God, however, does not seem able to contrast the triumph of capitalism as a religion, to take up the formula used by Walter Benjamin. The modern consumer society saves the salvable, incorporating the sacred into the commodities, making the goods a sign of identification, a cult. The appearance of strong religions, so-called fundamentalisms, constitutes a specular and high response to the forms of believing in the relative in the societies of late secularization. The author starts from the prophetic visions on the magnificent fortunes of capitalism, advanced by Max Weber and Walter Benjamin, analyzing the process of commodification of religious symbols in contemporary affluent societies. Therefore, there is not the return of God who was presumed dead. Rather the machine of neo-capitalism saves God by making him prodigiously incarnate in the beauty of goods.
上帝的旨意:信仰的当代形式
尽管从1980年到今天,世界主要宗教已经明显恢复了公共空间,但《机器前的上帝:相对世俗化信仰的现代形式》继续产生其长期的影响。然而,所谓的神圣的回归或所谓的上帝的报复,似乎无法与资本主义作为一种宗教的胜利形成对比,采用沃尔特·本雅明使用的公式。现代消费社会把可回收的东西保存起来,把神圣的东西融入到商品中,使商品成为一种身份的标志,一种崇拜。强大宗教的出现,即所谓的原教旨主义,是对后期世俗化社会中相对信仰形式的一种特殊的高度回应。作者从马克思·韦伯和瓦尔特·本雅明对资本主义宏伟命运的预言出发,分析了宗教符号在当代富裕社会的商品化过程。因此,没有上帝的回归谁被假定死了。相反,新资本主义的机器拯救了上帝,让他以惊人的方式化身为美好的商品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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