Upacara Adat Ngasa di Kampung Budaya Jalawastu dalam Perspektif Teologis

S. R. Adawiyah
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Abstract

This article describes the Ngasa traditional ceremony in the Jawastu Cultural Village from a theological perspective. Because it has not been widely reviewed in other studies with the theme of culture in the view of theology. This research method is a qualitative descriptive field research. The purpose of this study is to analyze: 1) The history of the Ngasa traditional ceremony in the Jalawastu Cultural Village; 2) Theological values contained in the Ngasa traditional ceremony; 3) Ngasa traditional ceremony in theological perspective. The results of this study are: First, the Ngasa traditional ceremony existed hundreds of years ago before Islam entered a group of followers of the Sunda Wiwitan teachings. At first the Ngasa traditional ceremony was carried out by hamlets or villages located on the slopes of Mount Kumbang. Second, the existence of theological values contained in the Ngasa Traditional Ceremony, namely: 1) Divine values; 2) Human Values; 3) Social values; 4) Value Rituals; 5) Value of life; 6) Spiritual Values. Third, from a theological perspective, especially the theological, Ngasa traditional ceremonies are not in line with Islamic creed in praying and burning incense and offerings. The conclusion of this study is that the teachings and rules of the ancestors still apply and they are afraid that if they violate these rules, their ancestors are angry, so that a disaster occurs and it is believed now, even though Islam has entered the village of Jalawastu. This proves that Sunda Wiwitan's belief is still strong and still maintains.
从神学角度来看,Jalawastu文化村的Ngasa习俗仪式
本文从神学的角度描述了贾瓦斯图文化村的恩迦萨传统仪式。因为从神学的角度来看,它在其他以文化为主题的研究中还没有得到广泛的回顾。本研究方法为定性描述性实地研究。本研究的目的在于分析:1)贾拉瓦斯图文化村ngaa传统仪式的历史;2) ngaa传统仪式中蕴含的神学价值;3)神学视角下的恩迦族传统仪式。这项研究的结果是:首先,在伊斯兰教进入Sunda Wiwitan教义的追随者群体之前,ngaa传统仪式已经存在了数百年。起初,ngaa传统仪式是由位于Kumbang山山坡上的小村庄或村庄举行的。第二,恩迦萨传统仪式所蕴含的神学价值的存在,即:1)神性价值;2)人的价值;3)社会价值观;4)重视仪式;5)生命的价值;6)精神价值观。第三,从神学角度,特别是从神学角度看,ngaa传统仪式在祈祷、烧香、供品等方面不符合伊斯兰教义。这项研究的结论是,祖先的教义和规则仍然适用,他们害怕如果他们违反了这些规则,他们的祖先会生气,所以灾难发生了,现在人们相信,即使伊斯兰教已经进入了Jalawastu村。这证明了Sunda Wiwitan的信念依然坚定,并一直保持着。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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