Conflicts in Managing Chiang Mai’s Abandoned Monasteries

Q2 Arts and Humanities
Tanwutta Thaisuntad
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引用次数: 0

Abstract

In Chiang Mai’s old town district, there are many monasteries that are still standing, some ‘living’ and some abandoned. These abandoned monasteries stand in the modern environment without any direct policymaking from the official stakeholders concerning their upkeep or protection. In this way, the remains of abandoned sacred places face a hostile environment and their survival is threatened. Each place is used in various ways, such as being utilized for government offices, being used as sacred places of elementary schools, or existing among poor communities; some are in the process of being revitalized. Most of the problems they face involve local people and how long-term management of these locations can be secured. This study intends to elucidate the 2006 procedure of the Thai government Fine Arts Department (FAD) with respect to the ten abandoned monasteries of old town Chiang Mai.    Chiang Mai’s authenticity and cultural identity are crucial. People’s understanding and interpretation about these key aspects of the city fluctuate and depend on the different ‘goals’ of the stakeholders. Seeking to understand Chiang Mai’s true identity might be for a key factor in sustainable development of not only in tourism, but also the lives of local residents, and cultural heritage protection.  
清迈废弃寺院管理中的冲突
在清迈的老城区,有许多寺庙仍然屹立不倒,有些“活着”,有些被遗弃了。这些被遗弃的修道院矗立在现代环境中,没有任何官方利益相关者对其维护或保护的直接政策制定。这样,被遗弃的圣地遗址面临着充满敌意的环境,它们的生存受到威胁。每个地方都有不同的用途,如用作政府办公室,用作小学的圣地,或存在于贫困社区;有些正在恢复活力。他们面临的大多数问题都涉及当地人,以及如何确保这些地点的长期管理。本研究旨在阐明泰国政府美术部(FAD) 2006年处理清迈老城10座废弃寺院的程序。清迈的真实性和文化特性至关重要。人们对城市这些关键方面的理解和解释是波动的,并取决于利益相关者的不同“目标”。寻求了解清迈的真实身份可能是旅游业可持续发展的关键因素,也是当地居民生活和文化遗产保护的关键因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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