The ‘Umrānic Thoughts of Ibn Khaldūn and Its Contributions to the Studies of Islamic Sociology and Civilization

IF 0.4 0 RELIGION
A. Razak, S. Suyurno, Rawi Nordin
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引用次数: 4

Abstract

This study discusses the thoughts of ‘umrān by Ibn Khaldūn and its contributions in the sociology and civilization areas. In addition, this study also analyses the ‘umrān philosophy that was first introduced by Ibn Khaldūn in the 14-th century. This study was conducted using the deductive and inductive analysis methodology as well as history-search gathered from the Muqaddimah book and other related past studies. It was found that the ‘umrān theory emphasises on the combination of humans and the nature as well as obedience towards God’s laws, which is seen as the best lifestyle that needs to be practiced by all humankinds. Ibn Khaldūn also emphasised on the aspect where humans should comprehend histories in developing the society in the future. In addition, the ‘umrānic thought is seen as contributing and significance towards the studies of human sociology and civilization. This can be seen when the ideas of ‘umrān have influenced later sociological theories such as Malik Bennabi, Arnold Toynbee and others. In addition, Ibn Khaldūn also established an Islamic sociological framework that included God as the lawmaker, man as generator and nature as the source for utilization. Some scholars also pointed out that Ibn Khaldūn highlighted his ideas on the theory of Muslim revival and the rise and decline of civilization.
伊本的Umrānic思想Khaldūn及其对伊斯兰社会学和文明研究的贡献
本研究探讨伊本Khaldūn的“umrān”思想及其在社会学和文明学领域的贡献。此外,本研究还分析了伊本Khaldūn在14世纪首次提出的“umrān哲学”。本研究采用演绎和归纳分析方法,以及从Muqaddimah著作和其他相关的过去研究中收集的历史搜索进行。研究发现,“umrān”理论强调人与自然的结合以及对上帝律法的服从,这被视为全人类需要实践的最佳生活方式。伊本Khaldūn也强调了人类在未来社会发展中应该理解历史的方面。此外,“umrānic”思想对人类社会学和文明学的研究也有一定的贡献和意义。当“umrān”的思想影响了后来的社会学理论,如Malik Bennabi, Arnold Toynbee和其他人时,就可以看出这一点。此外,伊本Khaldūn还建立了以真主为立法者、人为生产者、自然为利用源的伊斯兰社会学框架。也有学者指出伊本Khaldūn突出了他关于穆斯林复兴理论和文明兴衰的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
60.00%
发文量
13
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