From Islamic Modernism to Traditional Islam: The Impact of Conflict on the Shifting of Religious Authority in Aceh

M. Alkaf, I. Abdullah, Zuly Qodir, H. Jubba
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引用次数: 2

Abstract

This article discusses the impact of conflict on the shifting of religious authority in Aceh. It aims to complement the limitation of current studies, which emphasize conflict as a struggle for natural resources, a means for regional identity, and an effort to develop central-regional power relations. However, the conflict also generates the shift of religious authority, in particular, from modernist Islam to traditional Islam. Data were collected from literature and other related secondary sources. This study found that religious contestations, between the modernist and the traditional Islam groups, have begun in the early 20th century. It used to be a space for religious discourse; hence, it turned into a protracted social and armed conflict. It began with a social revolution, which led the modernist scholars in charge. Nevertheless, the involvement of the modernist ulama in the Darul Islam rebellion affected their influence. The shift in authority began to emerge by the raising of the Free Aceh Movement (GAM) rebellion. During post-Darul Islam, traditional ulama occupied rural communities, and they confronted the GAM in society, as they were involved in bureaucracy. The modernist Islam groups strengthen their position in bureaucracy or seek input from other modernist Islam groups.
从伊斯兰现代主义到传统伊斯兰:冲突对亚齐地区宗教权威转移的影响
本文讨论了冲突对亚齐宗教权威转移的影响。它旨在补充当前研究的局限性,这些研究强调冲突是对自然资源的争夺,是区域认同的手段,是发展中央-区域权力关系的努力。然而,冲突也产生了宗教权威的转移,特别是从现代伊斯兰教到传统伊斯兰教。数据收集自文献和其他相关的二手来源。这项研究发现,现代主义和传统伊斯兰教团体之间的宗教争论始于20世纪初。它曾经是一个宗教话语的空间;因此,它变成了一场旷日持久的社会和武装冲突。它始于一场社会革命,由现代主义学者主导。然而,现代主义乌拉玛在伊斯兰叛乱中的参与影响了他们的影响力。随着自由亚齐运动(GAM)叛乱的兴起,权力的转移开始出现。在后伊斯兰教时期,传统的乌拉玛占领了农村社区,他们在社会上与GAM对抗,因为他们参与了官僚主义。现代主义伊斯兰团体加强了他们在官僚体系中的地位,或者寻求其他现代主义伊斯兰团体的帮助。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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24 weeks
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