Personal Identity and Tory Commercialism in John Campbell’s The Travels and Adventures of Edward Brown (1739)

IF 0.3
M. Binney
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Abstract

Critics have argued that a shift toward the “inward” occurred later in eighteenth-century travel writing in part because of earlier questions of credibility. However, John Campbell’s fictional The Travels and Adventures of Edward Brown (1739) focuses upon the “inward” by drawing upon a technique already used in novels—that is, depicting the narrator as a consciousness. Consciousness, or personal identity, derives from John Locke and appears in Campbell’s travel account to demonstrate how circumstances define the narrator’s travel experiences. These circumstances at once establish the credibility of the narrator’s descriptions and also promote Campbell’s Tory commercialism. For the first, the narrator’s consciousness offers a credible account by describing how people live in time and place; for the second, the narrator demonstrates how personal identity and political ideology were attached from the outset, promoting commerce and colonialism through the narrator’s depiction of a nation’s circumstances that produce unique customs and commodities.
约翰·坎贝尔《爱德华·布朗游记》中的个人身份与保守党商业主义
批评家们认为,在18世纪旅行写作后期,向“内向”的转变在一定程度上是因为早期的可信度问题。然而,约翰·坎贝尔的小说《爱德华·布朗的旅行与历险记》(1739)通过借鉴小说中已经使用的一种技巧,即把叙述者描绘成一种意识,把重点放在了“内心”上。意识,或个人身份,起源于约翰·洛克,并出现在坎贝尔的旅行记录中,以展示环境如何定义叙述者的旅行经历。这些情况立刻建立了叙述者描述的可信度,也促进了坎贝尔的保守党商业主义。首先,叙述者的意识通过描述人们如何生活在时间和地点提供了可信的描述;第二,叙述者从一开始就展示了个人身份和政治意识形态是如何联系在一起的,通过叙述者对一个国家产生独特习俗和商品的情况的描述,促进了商业和殖民主义。
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