Religion in action

IF 0.5 4区 社会学 Q3 ANTHROPOLOGY
Zdenek Konopásek
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引用次数: 0

Abstract

According to Latour, religion and science have nothing in common. The two are successful (or failing) in quite different ways. Religiousness is not aimed at fact-making, but at presence-making, he says. To critically reconsider these ideas, I discuss the case study of Marian apparitions in Litmanová, Slovakia. The study suggests a more complicated picture by not focusing on pure and ready-made religion, but rather on religion in the making, a kind of “almost-religion.” It shows how the reality of apparitions, initially of quite unclear status, was becoming more and more religious. Fact-making and fact-checking clearly belonged to this trajectory and have never stopped being relevant. Nonetheless, together with how the apparition was progressively becoming truly religious (or religiously true), Latourian presence-making was gaining in importance.
宗教在行动
根据拉图尔的说法,宗教和科学没有任何共同之处。两者的成功(或失败)方式截然不同。他说,宗教性的目的不是制造事实,而是制造存在。为了批判性地重新考虑这些观点,我讨论了斯洛伐克litmanov圣母显灵的案例研究。这项研究提出了一个更复杂的图景,它没有关注纯粹和现成的宗教,而是关注正在形成的宗教,一种“近乎宗教”的宗教。它展示了显灵的现实,最初的地位并不明确,是如何变得越来越宗教化的。事实制作和事实核查显然属于这一轨迹,并且从未停止过相关性。尽管如此,随着幽灵如何逐渐成为真正的宗教(或宗教真实),拉图里人的存在变得越来越重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
31
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