Unspoken Grammar of Place: Anti-Blackness as a Spatial Imaginary in Education

DeMarcus A. Jenkins
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引用次数: 29

Abstract

This article builds from scholarship on anti-Blackness in education and spatial imaginaries in geography to theorize an anti-Black spatial imaginary as the prevailing spatial logic that has shaped the configuration and character of American social intuitions, including K-12 schools. As a spatial imaginary, anti-Blackness is circulated through discourses, images, and texts that tell a story of Blackness as a problem, non-human, and placeless. Anchored by the assumption that Black populations are spatially illegitimate, the anti-Black spatial imaginary marks Black bodies as undesirable and therefore extractable from spaces and places that have been envisioned for their exclusion. I consider schools as sites spatialized terror where the exhibitions of terror consist of forcing students to observe other Black bodies being forcibly removed from the classroom and school community; constant rejection of Black language, traditions, music preferences, and other cultural forms of expression; the obliteration of Black names and identities. I offer ways that school leaders can unsettle the anti-Black spatial imaginary to transform schools as sites of holistic healing and possibilities.
场所的潜语语法:教育中的反黑人空间想象
本文以教育领域的反黑人学术研究和地理领域的空间想象为基础,将反黑人的空间想象理论化为一种主流的空间逻辑,这种空间逻辑塑造了包括K-12学校在内的美国社会直觉的结构和特征。作为一种空间想象,反黑性通过话语、图像和文本传播,将黑性作为一个问题、非人类和无地域的故事。基于黑人人口在空间上是非法的假设,反黑人的空间想象将黑人的身体标记为不受欢迎的,因此可以从被设想为排斥他们的空间和地方中提取出来。我认为学校是空间化的恐怖场所,恐怖的展示包括强迫学生观察其他黑人的身体被强行从教室和学校社区带走;对黑人语言、传统、音乐偏好和其他文化表现形式的持续排斥;抹杀黑人的名字和身份。我提供了一些方法,让学校领导者可以打破反黑人的空间想象,将学校转变为整体治疗和可能性的场所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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