‘NON-PHOTOGRAPHIC’: SERGIY BRATKOV AND BORIS MIKHAILOV

IF 0.5 Q4 COMMUNICATION
N. Chekh
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引用次数: 0

Abstract

The article analyzes the play prerequisites for the creation, methods of implementation and conditions of perception of B. Mіkhaіlov’s and S. Bratkov’s works — multimedia installations ‘Sacrifice to the God of War’ and ‘Box for Three Letters’, presented in the exhibition project ‘Alchemical Surrender’ of the Soros Center for Contemporary Art in Sevastopol in 1994. As a result of the research, it was found that S. Bratkov and B. Mikhaіlov had chosen ‘non-photographic’ as an artistic language for the project ‘Alchemical surrender’ — the language of carnival forms and carnival symbols. The multimedia installation ‘Sacrifice to the God of War’ combines the following forms of folk ridiculous carnival culture: theatrical and spectacular forms — happening, recorded on video, and three art objects — assemblages created on the basis of photographic images. The multimedia installation ‘A Box for Three Letters’ combines different forms of folk ridiculous carnival culture: theatrical and spectacular forms — happening recorded on video, art objects (box, board, etc.); verbal-laughter work — a parodic statement depicted on the board, as well as one of the forms of familiar-square speech. In both installations, the mythology of matriarchy gets its generalization and completion in the ambivalent image of the Big Mother — Mother Earth. The author managed to show the applicability of the M. Bakhtin’s concept of ‘culture of popular laughter’, as well as the O. Losev’s hermeneutics of the ancient myth, etc. as a critical discourses for the analysis of works and projects of contemporary art, for example, as the project Kiev SCCA ‘Alchemical surrender’ (1994).
“非摄影”:谢尔盖·布拉特科夫和鲍里斯·米哈伊洛夫
本文分析了1994年塞瓦斯托波尔的Soros当代艺术中心的展览项目“炼金术的投降”中展出的B. m洛夫和S.布拉特科夫的多媒体装置作品《战神的献祭》和《三封信的盒子》创作的戏剧前提、实现方法和感知条件。研究结果发现,S. Bratkov和B. mikha洛夫选择了“非摄影”作为“炼金术投降”项目的艺术语言——狂欢形式和狂欢符号的语言。多媒体装置《战神祭》结合了民间荒诞狂欢文化的以下几种形式:戏剧和壮观的形式——发生的、录像的形式,以及三种艺术对象——以摄影图像为基础创作的组合。多媒体装置《三信一盒》结合了不同形式的民间荒诞狂欢文化:戏剧和壮观的形式——记录在录像、艺术品(盒子、纸板等)上的事件;言语欢笑工作-在黑板上描绘的模仿陈述,以及熟悉的方形演讲的一种形式。在这两个装置中,母权制的神话在大母亲——大地母亲的矛盾形象中得到了概括和完成。作者成功地展示了巴赫金的“大众笑声文化”概念的适用性,以及O. Losev的古代神话解释学等,作为当代艺术作品和项目分析的关键话语,例如,作为基辅SCCA项目“炼金术投降”(1994)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Doxa Comunicacion
Doxa Comunicacion COMMUNICATION-
CiteScore
1.00
自引率
16.70%
发文量
38
审稿时长
12 weeks
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