Modernity, Nobility, Morality

IF 0.6 Q3 POLITICAL SCIENCE
Gordon J. Tolle
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引用次数: 0

Abstract

Contrary to other scholarship on Strauss, this paper argues that Strauss understands himself as having decisively rejected Nietzschean thought. First, I hold that notwithstanding the agreement between Strauss and Nietzsche on the critique of modern culture, the defects of liberal democracy, and the flaws in some kinds of historicism, Strauss sees Nietzsche as unable to extricate himself from the trap of modern standards. Nietzsche's philosophy needs natural standards, but he denies that nature provides them. Second, I maintain that Strauss thinks Nietzsche differs from the classical standard of nobility and opposes the classics on the nature of man: for Nietzsche there are no natural ends. Third, I argue that in Strauss's view Nietzsche decisively rejects citizen morality and justice, whereas Strauss regards them as beneficial and politically defensible because they point the way toward his higher standard of natural right.
现代,高贵,道德
与其他关于施特劳斯的学术研究相反,本文认为施特劳斯认为自己已经果断地拒绝了尼采的思想。首先,我认为,尽管施特劳斯和尼采在批判现代文化、自由民主的缺陷和某些历史主义的缺陷上意见一致,但施特劳斯认为尼采无法从现代标准的陷阱中解脱出来。尼采的哲学需要自然标准,但他否认自然提供这些标准。第二,我认为施特劳斯认为尼采不同于古典的贵族标准,反对经典关于人的本质:对尼采来说,没有自然的目的。第三,我认为,在施特劳斯看来,尼采坚决反对公民道德和正义,而施特劳斯认为它们是有益的,在政治上是可辩护的,因为它们指向了他更高的自然权利标准。
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来源期刊
CiteScore
1.70
自引率
0.00%
发文量
42
期刊介绍: Long established as the leading publication in its field, the journal of Commonwealth and Comparative Politics contains scholarly articles which both report original research on the politics of Commonwealth countries and relate their findings to issues of general significance for students of comparative politics. The journal also publishes work on the politics of other states where such work is of interest for comparative politics generally or where it enables comparisons to be made with Commonwealth countries.
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