Israel’s priority in Old Testament missiology

IF 0.1 0 RELIGION
Collin Cornell
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引用次数: 0

Abstract

The present article challenges Walter C. Kaiser, Jr’s influential proposal for evangelical Old Testament missiology. Out of concern to avoid an understanding of “Israel as God’s favored or pet nation,” Kaiser argues that God’s promise to Abraham in Gen 12:3 is for the sake of all nations, and as such, “the first Great Commission mandate of the Bible.” In its three exegetical sections, the article seeks to overturn Kaiser’s Gentile-centric interpretation of the apostle Paul; his reading of the Primeval History in Genesis as a story of universal curse; and his understanding of the blessing of Abraham as remedial. More basically, it asserts the priority of Israel within God’s ways and works.
以色列在旧约宣教中的优先地位
本文挑战小沃尔特·凯泽对福音派旧约宣教的有影响力的建议。为了避免被理解为“以色列是上帝的宠儿”,凯撒认为上帝在创世记12:3中对亚伯拉罕的应许是为了所有的国家,因此,“圣经的第一个大使命”。在其训诂的三个部分中,文章试图推翻凯撒以外邦人为中心对使徒保罗的解释;他把《创世纪》中的上古历史解读为一个普遍诅咒的故事;以及他对亚伯拉罕的祝福的理解。更基本的是,它主张以色列在神的道路和工作中的优先地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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