{"title":"THE IRFANI CONCEPT IN SUFISM AND ITS RELATION TO ISLAMIC PHILOSOPHY","authors":"Ariani Barroroh Baried, M. Hannase","doi":"10.24239/rsy.v17i2.808","DOIUrl":null,"url":null,"abstract":"Abstract \nTalking about Sufism cannot be separated from 'Irfan' knowledge; both are interrelated; it can also say that 'Irfan', and 'Irfan' are Sufism. The level of ma'rifat is a jargon that many Sufis generally pursue. There are many ways to achieve this, each Sufi has his way, including First, Riyadhah (self-surrender, accepting sincerely and gracefully for all that the Creator has), Second, Tafakkur (tafakkur to strengthen belief in the greatness and power of Allah, then become an attitude that always motivates individuals, to actively dhikr and worship Allah swt.), Third, Tazkiyat An-Nafs (the process of purifying the human soul. The process of purification of the soul in the framework of Sufism can be done through the face of takhalli and tahalli). Then when Sufism meets philosophy, can the two synergize with each other? While the science of Sufism talks about the heart while talking about reason or ratio. Because the author wants to release the relationship between Sufism (Irfan) Islamic philosophy, this research is in the form of library research or referred to as library research which is carried out by reviewing various literature, both from the latest journals, book texts, scientific articles, the results of other people's research, as well as other sources related to Irfani Sufism and Islamic philosophy. The results of the conclusion that their studies of the soul in a philosophical approach provided many precious contributions to the perfection of studying Sufism in the Islamic world. An understanding of the soul and spirit itself is essential in Sufism. Later developed philosophical analyses of the soul and spirit in Sufism.","PeriodicalId":31634,"journal":{"name":"Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan","volume":"35 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24239/rsy.v17i2.808","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
Abstract
Talking about Sufism cannot be separated from 'Irfan' knowledge; both are interrelated; it can also say that 'Irfan', and 'Irfan' are Sufism. The level of ma'rifat is a jargon that many Sufis generally pursue. There are many ways to achieve this, each Sufi has his way, including First, Riyadhah (self-surrender, accepting sincerely and gracefully for all that the Creator has), Second, Tafakkur (tafakkur to strengthen belief in the greatness and power of Allah, then become an attitude that always motivates individuals, to actively dhikr and worship Allah swt.), Third, Tazkiyat An-Nafs (the process of purifying the human soul. The process of purification of the soul in the framework of Sufism can be done through the face of takhalli and tahalli). Then when Sufism meets philosophy, can the two synergize with each other? While the science of Sufism talks about the heart while talking about reason or ratio. Because the author wants to release the relationship between Sufism (Irfan) Islamic philosophy, this research is in the form of library research or referred to as library research which is carried out by reviewing various literature, both from the latest journals, book texts, scientific articles, the results of other people's research, as well as other sources related to Irfani Sufism and Islamic philosophy. The results of the conclusion that their studies of the soul in a philosophical approach provided many precious contributions to the perfection of studying Sufism in the Islamic world. An understanding of the soul and spirit itself is essential in Sufism. Later developed philosophical analyses of the soul and spirit in Sufism.
论苏菲主义离不开“伊尔凡”知识;两者都是相互关联的;也可以说“伊凡”和“伊凡”是苏菲派。玛里法特的层次是许多苏菲派普遍追求的术语。有很多方法可以达到这个目的,每个苏菲派都有自己的方法,包括第一,Riyadhah(自我投降,真诚而优雅地接受造物主所拥有的一切),第二,Tafakkur (Tafakkur加强对安拉的伟大和力量的信仰,然后成为一种总是激励个人的态度,积极地朝拜和崇拜安拉),第三,Tazkiyat an - nafs(净化人类灵魂的过程)。在苏非主义的框架中,灵魂的净化过程可以通过塔哈利(takhalli)和塔哈利(tahalli)来完成。那么,当苏菲主义与哲学相遇时,两者是否能够相互协同?而苏菲主义的科学在谈论理性或比例时谈论的是心。由于作者想要揭示苏菲主义(伊尔凡)伊斯兰哲学之间的关系,这项研究以图书馆研究的形式进行,或被称为图书馆研究,通过审查各种文献来进行,包括最新的期刊,书籍文本,科学文章,其他人的研究结果,以及与伊尔凡苏菲主义和伊斯兰哲学有关的其他来源。他们从哲学角度研究灵魂的结论,为完善伊斯兰世界的苏菲主义研究提供了许多宝贵的贡献。对灵魂和精神本身的理解在苏菲主义中是必不可少的。后来发展了苏菲主义对灵魂和精神的哲学分析。