Exploring embodied differences in Xhosa manhood masculinity, and reflecting on thematic analysis

Thoko Sipungu
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Abstract

ABSTRACT Very little research has been carried out on the significance of the physical body, particularly the disabled body, in the construction and negotiation of and meaning-making in relation to Xhosa manhood, despite manhood status among AmaXhosa being grounded on the body. Through structured and semi-structured in-depth interviews with seventeen visibly physically impaired Xhosa men and one Xhosa cultural expert, this article captures and tentatively theorises the participants’ inability, or lack of language, to talk about their impaired bodies in doing Xhosa manhood masculinity. I argue that the ritualised Xhosa initiation, as a grantor of equality for all traditionally initiated men, and the higher premium on social bodies than physical bodies in this context are the sources of the men’s inability to talk about their bodies as different. Secondly, the article reflects on the author’s decisions and choices regarding analytical themes during the data analysis process.
探讨科萨人男子气概和男子气概的体现差异,并反思主题分析
尽管阿马科萨人的男子气概地位是建立在身体基础上的,但关于身体,特别是残疾身体在科萨人男子气概的建构、协商和意义制造中的意义的研究却很少。通过对17位明显身体受损的科萨男性和一位科萨文化专家进行结构化和半结构化的深度访谈,本文捕捉并初步地将参与者的无能或缺乏语言理论化,在科萨男子气概中谈论他们受损的身体。我认为,仪式化的科萨人入会仪式,作为所有传统入会男性平等的授予者,在这种情况下,社会身体比身体更受重视,这是男性无法谈论自己身体不同的根源。其次,文章反思了作者在数据分析过程中对分析主题的决策和选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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