{"title":"Sahib Ata Fahreddin Ali’s Waqf Water Structures of Konya","authors":"Zehra Odabaşı","doi":"10.33422/2nd.icshe.2019.06.325","DOIUrl":null,"url":null,"abstract":"The water was considered as a means for doing kindness, charity and creating waqfs (religious endowments) by the both statesmen and ordinary people in the Turkish Seljukid State. Water services; which are being performed by different state organizations in this day, had been performed by waqfs in the Seljukid and Ottoman eras. The Ottoman state continued to use the water structures which was built by the Seljuk, Byzantine and the Roman empires. Because the water is not only a humane need, it is also considered as a prerequisite for praying. In the time of Seljuks, many different water structures are present at the big cities as well as small towns. These structures are; fountains, water kiosks, water tanks, water wheels, water channels, water dams, water distributors, watering troughs, water gauges, cisterns, public baths, ice factories, pools and aqueducts. At the time of Seljuks, many water structures had been built by the Vizier Sahib Ata Fahreddin Ali. In this study, the distribution and usage of water in the Medieval Age Konya would be explained over the waqfs of Vizier Sahib Ata Fahreddin Ali with the contemporary chronicles and waqf charters.","PeriodicalId":20564,"journal":{"name":"Proceedings of The 2nd International Conference on Social Science, Humanities and Education","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Proceedings of The 2nd International Conference on Social Science, Humanities and Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33422/2nd.icshe.2019.06.325","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The water was considered as a means for doing kindness, charity and creating waqfs (religious endowments) by the both statesmen and ordinary people in the Turkish Seljukid State. Water services; which are being performed by different state organizations in this day, had been performed by waqfs in the Seljukid and Ottoman eras. The Ottoman state continued to use the water structures which was built by the Seljuk, Byzantine and the Roman empires. Because the water is not only a humane need, it is also considered as a prerequisite for praying. In the time of Seljuks, many different water structures are present at the big cities as well as small towns. These structures are; fountains, water kiosks, water tanks, water wheels, water channels, water dams, water distributors, watering troughs, water gauges, cisterns, public baths, ice factories, pools and aqueducts. At the time of Seljuks, many water structures had been built by the Vizier Sahib Ata Fahreddin Ali. In this study, the distribution and usage of water in the Medieval Age Konya would be explained over the waqfs of Vizier Sahib Ata Fahreddin Ali with the contemporary chronicles and waqf charters.
在土耳其塞尔柱王朝,水被政治家和普通百姓视为行善、慈善和创造waqfs(宗教捐赠)的手段。水服务;这些在今天由不同的国家组织表演,在塞尔柱王朝和奥斯曼帝国时期是由瓦夫表演的。奥斯曼帝国继续使用塞尔柱帝国、拜占庭帝国和罗马帝国建造的水上建筑。因为水不仅是人类的需要,它也被认为是祈祷的先决条件。在塞尔柱时代,许多不同的水结构出现在大城市和小城镇。这些结构是;喷泉、水亭、水箱、水轮、水渠、水坝、配水器、水槽、水表、蓄水池、公共浴室、制冰厂、水池和渡槽。在塞尔柱时代,许多水上建筑都是由大臣Sahib Ata Fahreddin Ali建造的。在这项研究中,中世纪科尼亚的水的分配和使用将通过Vizier Sahib Ata Fahreddin Ali的waqfs与当代编年史和waqf宪章来解释。