Legal, Mythic, and Divine Violence: Post-secular Entanglements in Walter Benjamin’s ‘Toward the Critique of Violence’

IF 0.2 4区 哲学 0 LITERARY THEORY & CRITICISM
Stine Holte
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引用次数: 0

Abstract

Walter Benjamin’s essay ‘Toward the Critique of Violence’ (1921) has in the past decades been central to important debates within post-secular philosophical thought. This article explores the intricate connections between legal, mythic, and divine violence in Benjamin’s essay, in light of some of his other theological, literary, and political works from the same period. It suggests that the idea of a ‘divine law-annihilating violence’ should be read in light of Benjamin’s claim that a ‘critique of violence is the philosophy of its history’. This implies amongst other things a critique of the dogma of the sanctity of mere life underlying both the Greek and the Christian tradition.
法律、神话与神性暴力:本雅明《走向暴力批判》中的后世俗纠缠
在过去的几十年里,瓦尔特·本雅明的文章《走向暴力批判》(1921)一直是后世俗哲学思想中重要辩论的核心。本文结合本雅明在同一时期的其他神学、文学和政治著作,探讨了本雅明文章中法律、神话和神圣暴力之间的复杂联系。它表明,“神法消灭暴力”的观点应该根据本雅明的主张来解读,即“对暴力的批判是其历史的哲学”。这就意味着对希腊和基督教传统中关于生命神圣性的教条的批判。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
27
期刊介绍: Literature and Theology, a quarterly peer-review journal, provides a critical non-confessional forum for both textual analysis and theoretical speculation, encouraging explorations of how religion is embedded in culture. Contributions should address questions pertinent to both literary study and theology broadly understood, and be consistent with the Journal"s overall aim: to engage with and reshape traditional discourses within the studies of literature and religion, and their cognate fields - biblical criticism, literary criticism, philosophy, politics, culture studies, gender studies, artistic theory/practice, and contemporary critical theory/practice.
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