To Each Incel According to His Needs?

Q2 Arts and Humanities
SATS Pub Date : 2021-01-26 DOI:10.1515/SATS-2020-0007
O. Beran
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引用次数: 2

Abstract

Abstract This text presents an analysis of some aspects of the phenomenon of so-called incels. It focuses on the sexist and male supremacist ideology inherent to the incels’ narrative. It also follows a link between this ideology and the assumptions made by some commentators on the incels’ problem, who have been relying on a mixture of conservative views on society and reductionist naturalism. I present a critique of these background assumptions, relating to concepts that feature centrally in them. First, I criticise the characterisation of a particular (simplistic and anachronistic) concept of ‘monogamy’ as natural and its possible construal as normative. Then I explore the rhetoric of sex as a ‘basic need’, pointing out the tendency to mistake what one wants for a ‘need’. I conclude by criticising the particular kind of idea of the science of human nature that underpin the reductionist accounts of sex-related violence.
各取所需?
摘要本文从几个方面分析了所谓的“细胞”现象。它侧重于性别歧视和男性至上主义意识形态内在的incels的叙述。它还追踪了这种意识形态与一些评论家对细胞问题所做的假设之间的联系,这些评论家一直依赖于对社会的保守观点和还原主义自然主义的混合。我对这些背景假设提出了批评,这些假设与这些假设的核心概念有关。首先,我批评将“一夫一妻制”的特定(过于简单化和不合时宜的)概念描述为自然的,并将其解释为规范的可能。然后,我探讨了性作为一种“基本需求”的修辞,指出人们倾向于把想要的东西误认为是一种“需求”。最后,我对人性科学的一种特殊观点进行了批判,这种观点支持了性暴力的简化论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
SATS
SATS Arts and Humanities-Philosophy
CiteScore
0.70
自引率
0.00%
发文量
17
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