“I satt and saw”: negotiating the gaze in the travel writings of Anthony Munday and Thomas Dallam

IF 0.3
C. Porter
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引用次数: 1

Abstract

In “eyewitness” accounts of the Mediterranean by Anthony Munday and Thomas Dallam, assertions of allegiance to Elizabethan England are destabilised by the physicality of “looking.” Early modern theories of vision and post-Reformation constructions of the viewed contributed to conceptualisations of objectified spectacle as a source of physical threat to the viewer. This article explores Munday’s and Dallam’s negotiations of the physicality of visual experiences as these authors participate in interactive modes of viewing demanded by the rituals and ceremonies of strangers. Witnessing a Jesuit at the English college in Rome whipping himself before devotional objects, Munday’s emphasis on his physical difference to the Jesuit reproduces the idolatrous interaction with the viewed that this author critiques. Describing his presentation of a mechanical organ to the Sultan Mehmed III at Constantinople in 1599, Dallam’s spectatorship is distorted as he becomes a functional part of the ceremonial display of this instrument.
“我坐着看”:安东尼·蒙迪(Anthony Munday)和托马斯·达拉姆(Thomas Dallam)游记中的凝视谈判
在安东尼·蒙迪(Anthony Munday)和托马斯·达拉姆(Thomas Dallam)对地中海的“目击者”描述中,对伊丽莎白时代英格兰的忠诚主张被“外表”所动摇。早期的现代视觉理论和宗教改革后的观景建构有助于将物化的景观概念化,将其视为对观众身体威胁的来源。这篇文章探讨了Munday和Dallam对视觉体验的物质性的谈判,因为这些作者参与了陌生人的仪式和仪式所要求的互动观看模式。在罗马的英语学院目睹了一个耶稣会士在虔诚的物体前鞭打自己,星期一强调他与耶稣会士的身体差异再现了偶像崇拜与作者所批评的观点的互动。1599年,他在君士坦丁堡向苏丹穆罕默德三世展示了一个机械风琴,当他成为这个乐器仪式展示的功能部分时,达拉姆的观众被扭曲了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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