Las educaciones africanas a lo largo de los siglos: una navegación entre varios sistemas educativos

IF 0.1 4区 历史学 N/A ARCHAEOLOGY
Eugénie Eyeang
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Abstract

Neither is Africa a uniform continent (we could speak of several Africans), nor can we speak of a single African education, so we have to speak in plural. Even more so if we refer to the enormous diversity of peoples, languages and cultures that populate the continent from north to south and from east to west. It also seems obvious to speak of diversity and plural when we refer to the current educational systems of the different African nations, which build their own educational models from their respective independence at the heart of the twentieth century, but taking into consideration many of the ancestral African traditions of the original peoples. In this confluence of situations is contained the interpretative key of the educational being of the present African continent, which possesses very rich and ancestral traditions, even with written cultures synchronous to the Greek, Judeo-Christian primitives and Arabs, and not just oral, thus breaking some of the prevailing cliches about the absence of written culture among Africans. A comparative analysis of several samples and examples leads to a less linear and traditional interpretation of the African educational models of our time.
几个世纪以来的非洲教育:不同教育体系之间的导航
非洲也不是一个统一的大陆(我们可以说几个非洲人),我们也不能说一个单一的非洲教育,所以我们必须用复数来说话。如果我们考虑到从北到南、从东到西居住在这片大陆上的民族、语言和文化的巨大多样性,情况就更加如此了。当我们提到不同非洲国家目前的教育制度时,谈到多样性和多元似乎也是很明显的,这些国家在20世纪的中心从各自的独立中建立了自己的教育模式,但考虑到原始人民的许多祖先的非洲传统。在这种情况的汇合中包含了解释当前非洲大陆教育存在的关键,非洲大陆拥有非常丰富的祖先传统,甚至与希腊,犹太教-基督教原始人和阿拉伯人同步的书面文化,而不仅仅是口头文化,从而打破了一些关于非洲人缺乏书面文化的普遍陈词滥调。对几个样本和例子的比较分析导致对我们这个时代非洲教育模式的不那么线性和传统的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Aula Orientalis
Aula Orientalis Multiple-
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