{"title":"Die NG kerk oor ‘Kerk en samelewing’ voor en na 1994 – ’n Evaluering van drie dokumente","authors":"P. Strauss","doi":"10.4102/ids.v56i1.2831","DOIUrl":null,"url":null,"abstract":"unjust treatment of people of different communities, could not be justified. The church opted for a new societal dispensation in one South Africa, although it left the practical side of it to the chosen politicians. When confronted by the new dispensation in 1994, the study commission that was appointed to help their church members to understand the new South Africa as based on the human rights of individuals, was uncritical about the humanistic-individualistic foundation of the new society. The fruits of their study were sent to be studied in congregations. This movement led to the end of an effort in this regard on the level of the General Synod. Between their approach to apartheid and the new society, the reports before the General Synod of the Dutch Reformed Church did not maintain the same principles, nor did it maintain an ecclesiastical independence. The report of 1998 did not show the same critical approach as the reports on apartheid in 1986 and 1990. Contribution: This article concentrates on the view of the Dutch Reformed Church on practical apartheid before it officially ended in 1994. The critical approach of practical apartheid as undertaken by this church is investigated through a church historical study of literature. Three documents on church and society eventually came out of the General Synod: Church and Society 1986, Church and Society 1990 and the Church and a new dispensation in 1998. The Dutch Reformed Church, however, did not use the same point of departure before than after 1994.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-09-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"In die Skriflig-In Luce Verbi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4102/ids.v56i1.2831","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
unjust treatment of people of different communities, could not be justified. The church opted for a new societal dispensation in one South Africa, although it left the practical side of it to the chosen politicians. When confronted by the new dispensation in 1994, the study commission that was appointed to help their church members to understand the new South Africa as based on the human rights of individuals, was uncritical about the humanistic-individualistic foundation of the new society. The fruits of their study were sent to be studied in congregations. This movement led to the end of an effort in this regard on the level of the General Synod. Between their approach to apartheid and the new society, the reports before the General Synod of the Dutch Reformed Church did not maintain the same principles, nor did it maintain an ecclesiastical independence. The report of 1998 did not show the same critical approach as the reports on apartheid in 1986 and 1990. Contribution: This article concentrates on the view of the Dutch Reformed Church on practical apartheid before it officially ended in 1994. The critical approach of practical apartheid as undertaken by this church is investigated through a church historical study of literature. Three documents on church and society eventually came out of the General Synod: Church and Society 1986, Church and Society 1990 and the Church and a new dispensation in 1998. The Dutch Reformed Church, however, did not use the same point of departure before than after 1994.