Reverberations of Collective Traumatic Memories from a South Korean Movie to June Fourth and Jiabiangou

IF 0.1 0 ASIAN STUDIES
Yenna Wu
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引用次数: 0

Abstract

This article begins by probing why the South Korean film banned in China, A Taxi Driver, would receive high accolades from so many Chinese netizens, and why the Chinese websites would suddenly delete all mention of and comments about the film by the end of October 3, 2017. This incident reveals a stark contrast between two countries: the democratic South Korean government has created and maintained the collective memory of the 1980 Gwangju Democratization Movement and reconciled past injustices, whereas the authoritarian Chinese regime has continued to erase the memory of the 1989 Tiananmen Square Pro-democracy Movement and June Fourth Massacre and forbid any discussions and investigations into the truth. After discussing the movie’s transnational reverberations of collective traumatic memories, this article suggests that the taboo on June Fourth drove some concerned authors to write about disasters caused by the CCP (Chinese Communist Party) from the Mao era. Examining the writer Yang Xianhui’s (1946- ) strategies to both dodge censorship and unearth the traumatic memories of the Jiabiangou labor camp rightist-inmates from 1957 to 1961, this article argues that Yang’s stories and other authors’ or filmmakers’ works on Jiabiangou would create reverberations of traumatic memories, contribute to collective memory, and indirectly resist the state violence that represses the memories of the CCP-manufactured tragedies.
从一部韩国电影到六四和夹边沟的集体创伤记忆的回响
本文首先探讨了为什么在中国被禁的韩国电影《出租车司机》会得到如此多中国网民的高度赞誉,以及为什么中国网站会在2017年10月3日之前突然删除所有关于这部电影的提及和评论。在讨论了这部电影对集体创伤记忆的跨国影响之后,本文认为,六四的禁忌促使一些忧心的作者写出了毛时代以来由中共造成的灾难。本文考察了作家杨先辉(1946-)回避审查和挖掘1957 - 1961年夹边沟劳改营右翼囚犯创伤记忆的策略,认为杨先辉的故事和其他作家或电影制作人的夹边沟作品,会产生创伤记忆的回响,有助于集体记忆,并间接抵抗压制中共制造的悲剧记忆的国家暴力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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