Hermeneutika adil gender menurut ulama kontemporer dalam studi al-Qur’an

Muhammad Hanif, Lailatis Syarifah
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引用次数: 2

Abstract

This article discusses the hermeneutical approach to gender in terms of comparisons from contemporary scholars. Islam is a religion that teaches justice or gender equality. However, the dominance of patriarchal ideology in the interpretation of the Qur'an results in a misogynistic interpretation that is not gender-just. Gender construction places the dominant male in the private sector, namely the family sphere, and the public sector, namely the community and work environment. Allah SWT judges His servants in terms of piety and faith, not from gender, ethnicity, nation, even descent. Contemporary scholars are trying so that the Qur'an can be understood its implied messages correctly and comprehensively, without taking sides with one group, class, more specifically on gender differences. The interpretation of Allah's messages from the Qur'an is sought to develop to be more gender-just. If the Qur'an is understood and interpreted textually only, it will result in a misogynistic interpretation of gender inequality that cannot solve the problems that develop. The implication is that the Qur'an is impressed as an outmoded product, a foreign product, perhaps even abandoned by its loyal followers. This view of gender as seen from hermeneutics has different perspectives but both uphold gender equality. The data sources used in this article are taken from various philosophical literature studies. The result is an equal position between women and men.
根据当代学者对可兰经的研究,性别平等解释学
本文从当代学者的比较角度探讨了性别的解释学方法。伊斯兰教是一个宣扬正义和性别平等的宗教。然而,父权意识形态在《古兰经》解释中的主导地位导致了一种不性别公正的厌女主义解释。性别建构将男性的主导地位置于私营部门,即家庭领域和公共部门,即社区和工作环境。安拉根据虔诚和信仰来评判他的仆人,而不是根据性别、种族、国家,甚至血统。当代学者正在努力使《古兰经》能够正确和全面地理解其隐含的信息,而不是偏袒某一群体、阶级,更具体地说,是基于性别差异。对《古兰经》中安拉的信息的解释试图发展得更加性别公正。如果只从文本上理解和解释《古兰经》,就会导致对性别不平等的厌女主义解释,无法解决由此产生的问题。言下之意是,《古兰经》给人的印象是一种过时的产品,一种外国产品,甚至可能被其忠实的追随者所抛弃。从解释学的角度看,这两种性别观虽然有不同的视角,但都主张性别平等。本文使用的数据来源取自各种哲学文献研究。其结果是男女地位平等。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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