MATAN HADIS CRITICISM METHODOLOGY Comparative Analysis between Muhammad Syuhudi Ismail and Muḥammad Al-Gazāliy

Wely Dozan, Zuliyadain Zuliyadain
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Abstract

Abstract. Tracing the history of hadith is a common thing to be studied and carried out by various academic circles. However, along with the dynamics, which are quite dynamic, there have been problems, including Islamic thought and even orientalist thinking to examine the hadith texts of the Prophet Muhammad, which is growing rapidly, especially in the study of hadith studies. There are two main aspects of the foundation in hadith research, namely, authentic and skeptical. The term becomes the result of the conclusion when the hadith has been carried out in terms of the quality of the sanad, matan, and rawi. However, understanding the hadith does not revolve around understanding the content and substance of the hadith. How Islamic thinkers try to reconstruct the methodology in understanding the criticism of hadith so that the hadiths achieved are accurate and maintain traditions from errors and falsehoods. This paper explores the ideas of Muhammad Syhudi and Muhammad al-Ghazaliy in theory development (Matan Hadith Criticism Methodology). Then the author tries to prove and support the development of the study of hadith studies, especially academics conducting hadith research.
马坦·哈迪的批评方法——穆罕默德·苏胡迪·伊斯梅尔与Muḥammad Al-Gazāliy的比较分析
摘要对圣训的历史追溯是各学术界共同研究和开展的一件事。然而,随着这种动态的发展,也出现了一些问题,包括伊斯兰思想,甚至是东方主义思想,来研究先知穆罕默德的圣训文本,这种思想正在迅速发展,特别是在圣训研究方面。圣训研究的基础主要有两个方面,即真实性和怀疑性。当圣训在sanad, matan和rawi的质量方面被执行时,这个术语就成为结论的结果。然而,理解圣训并不是围绕着理解圣训的内容和实质。伊斯兰思想家如何试图重建理解圣训批评的方法论,从而使圣训准确无误,并使传统远离错误和谬误。本文探讨了穆罕默德·赛胡迪和穆罕默德·加扎利的理论发展思想(《马坦圣训批评方法论》)。然后,作者试图证明和支持圣训研究的发展,特别是进行圣训研究的学者。
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