Zeitgeist through the Eyes of Felipe P. De Leon (1912-1992): Musical Nationalism and the Cultural Environment of the 1930s

R. B. Lucas
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Abstract

Zeitgeist in this article is a reconstruction of an era built from historical accounts that lead toward and around Felipe P. De Leon—reconstructing and interpreting his ideas regarding that which could be extrapolated through his musical works, writings, and campaign for cultural literacy. De Leon echoes “the general intellectual, moral, and cultural climate of an era” of the 1930s. A significant side of De Leon is his sense of history seen through his chronicles of musical events and his various views and perceptions of the Filipino audience’s reception. His writings, his musical expressions, and his interactions with fellow artists coagulate with a certain degree of interdisciplinarity to reflect the spirit of the era. Reconstructing the zeitgeist considers the tensions that exist between music histories (the practice of music such as performances) vis-à-vis music theories (the concept or constructs of tone engineering in terms of context). As articulated by Weber in “Beyond Zeitgeist: Recent Work in Music History” (1994) and seen through the eyes of De Leon, nationalists are concerned then at creating an inclusive culture, weaving a web of meaning that Renato B. Lucas University of Santo Tomas
费利佩·p·德莱昂眼中的时代精神(1912-1992):20世纪30年代音乐民族主义与文化环境
本文中的时代精神是对一个时代的重建,这个时代是根据历史记载建立起来的,这些历史记载导致了菲利普·p·德莱昂,并围绕着他,重建和解释了他的思想,这些思想可以通过他的音乐作品、著作和文化素养运动来推断。德莱昂反映了20世纪30年代“一个时代的总体知识、道德和文化氛围”。德莱昂重要的一面是他的历史感,通过他对音乐事件的编年史和他对菲律宾观众接待的各种观点和看法。他的文字,他的音乐表达,以及他与其他艺术家的互动,都具有一定的跨学科性,反映了时代的精神。重建时代精神考虑了音乐史(音乐实践,如表演)与-à-vis音乐理论(根据上下文的音调工程的概念或结构)之间存在的紧张关系。正如韦伯在《超越时代精神:音乐史上的近期工作》(1994)中所阐述的那样,从德莱昂的角度来看,民族主义者当时关心的是创造一种包容性的文化,编织一张圣托马斯大学雷纳托·b·卢卡斯(Renato B. Lucas)的意义之网
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