Cloaks and torsos: image recognition, ethnography and male initiation events in the rock art of the Western Cape

IF 1.1 2区 历史学 0 ARCHAEOLOGY
J. Parkington, Andrew Paterson
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引用次数: 2

Abstract

ABSTRACT Ethnographers and anthropologists have noted that no examples of group male initiation rituals have been recorded among the southern San, although they are known to have taken place further north in Angola, Botswana and Namibia. A detailed rock painting in the southwestern Cape Cederberg, South Africa, is composed in such a way that we argue that it is evidence that ‘initiation camps’ for young men did also take place in the Cape and were recorded in painted form. Of critical importance to the understanding of the imagery is the relationship between male hunter, the eland as quintessential prey animal and the transformation of the skin of the eland torso into a worn cloak. We suggest that conventional depictions of cloaks, highlighting that transformation, were used to identify initiated figures whereas naked figures were to be understood as initiates or uninitiated. All human figures in this composition are, we submit, men by sex, by gender or by both. Under discussion is the recognition of imagery and the role of ethnographic evidence in such recognitions.
斗篷和躯干:西开普省岩石艺术中的图像识别、人种学和男性启蒙事件
人种学家和人类学家注意到,尽管已知在更北的安哥拉、博茨瓦纳和纳米比亚发生过集体男性入会仪式,但在南桑人中没有记录到任何此类仪式的例子。在南非塞德堡角西南部有一幅详细的岩画,它的创作方式使我们认为,它证明了年轻人的“启蒙营”也在开普发生过,并以绘画的形式记录了下来。对于理解这些意象至关重要的是男性猎人,作为典型猎物的eland和eland躯干皮肤变成旧斗篷之间的关系。我们认为,传统的斗篷描绘,突出了这种转变,被用来识别初始人物,而裸体人物被理解为初始或非初始。我们认为,这幅作品中所有的人物都是男性,要么是性别,要么是两性,要么两者兼而有之。讨论的是对图像的认识以及人种学证据在这种认识中的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.40
自引率
9.10%
发文量
18
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