Populism versus constitutionalism in South Africa: Engaging public theology through dialogue

IF 0.2 N/A RELIGION
K. T. Resane
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引用次数: 1

Abstract

South African politics has taken a different turn since the dawn of the democratic era in 1994. After 28 years of democracy, there has been some populists’ and constitutionalists’ tension in democratic South Africa. The Mandela and Mbeki presidencies are marked for constitutionalism, while the Zuma tenure of nine years is marked as the era of populism. The constitutional republic already experiences the tension between the politics of the populists and of the constitutionalists. This article aims to identify and analyse the concepts of populism and constitutionalism and invites public theology to dialogue with these political ideologies in order to bring harmonious coexistence in democratic South Africa. Through the literature study and latest press release statements, incidents and concepts were discovered to give definitions and the analyses of populism, constitutionalism, and public theology. Public theology is chosen against political theology, due to the emphasis of dialogue as a manner of making theological statements. It is realised that populists are full of charisma, and they use this to charm the masses, offering them promises of prosperity and peace, while in fact they regard themselves as the masses, as they are the sole representatives of the people. They carry the agenda of entitlement. On the other hand, the research finds that constitutionalists apply rationality to constitutional dictates in order to govern for democratic stability in society. They would like to see the state where the rule of law guarantees citizens’ safety and security and economic prosperity. By reading this article one finds that this research emphasises that public theology through its dialogical nature, prophetic calling, anthropological centricity, engaging methodology, is inherently missional in the politically chaotic world. As a discipline, public theology is intradisciplinary, therefore engages other theological fields, including natural and social disciplines in order to reinforce its missional character. The conclusion is that public theology should be at the forefront, inviting politicians from different spectrums and convictions to the table of dialogue. Dialogue paves the way towards understanding, synergy, and trust. Theo-political interactions are crucial towards justice formation, which builds societal harmony and peaceful coexistence. Political tensions in South Africa offer public theology a golden opportunity to assert itself in civil affairs, and makes its voice audible in the marketplace.Contribution: The interdisciplinary approach in this article contributes towards the importance of a relationship between the political studies and theology. Legal studies, history, and current affairs enrich the theological role in public affairs. Populism and constitutionalism are political ideologies in tension, and public theology through dialogue, contributes towards peaceful life in a democratic state.
南非的民粹主义与宪政主义:透过对话参与公共神学
自1994年民主时代开始以来,南非政治发生了不同的转变。经过28年的民主,在民主的南非出现了一些民粹主义者和立宪主义者之间的紧张关系。曼德拉和姆贝基的总统任期以宪政主义为标志,而祖马的9年任期则被标记为民粹主义时代。宪政共和国已经经历了民粹主义政治与立宪主义政治之间的紧张关系。本文旨在识别和分析民粹主义和宪政主义的概念,并邀请公共神学与这些政治意识形态进行对话,以便在民主的南非实现和谐共处。通过文献研究和最新的新闻稿,发现事件和概念,对民粹主义、宪政主义和公共神学进行定义和分析。公共神学被选为反对政治神学,因为强调对话作为一种作出神学陈述的方式。人们意识到,民粹主义者充满魅力,他们利用这一点来吸引群众,向他们提供繁荣与和平的承诺,而实际上他们认为自己是群众,因为他们是人民的唯一代表。他们带着权利议程。另一方面,研究发现,立宪主义者将理性运用于宪法指令,是为了治理社会的民主稳定。他们希望看到一个法治保障公民安全和经济繁荣的国家。通过阅读这篇文章,人们会发现,这项研究强调,公共神学通过其对话性质、先知的呼召、人类学的中心性、引人入胜的方法论,在政治混乱的世界中具有内在的传教性。作为一门学科,公共神学是跨学科的,因此涉及其他神学领域,包括自然和社会学科,以加强其使命的性质。结论是,公共神学应该走在最前列,邀请来自不同光谱和信仰的政治家们坐到对话桌前。对话是通往理解、协同和信任的道路。政神互动对于正义的形成至关重要,正义的形成有助于构建社会和谐与和平共处。南非的政治紧张局势为公共神学提供了一个在民事事务中主张自己的黄金机会,并使其声音在市场上被听到。贡献:本文中跨学科的方法有助于政治研究和神学之间关系的重要性。法学、历史学和时事丰富了神学在公共事务中的作用。民粹主义和立宪主义是紧张的政治意识形态,而通过对话的公共神学有助于民主国家的和平生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
自引率
50.00%
发文量
45
审稿时长
11 weeks
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