{"title":"Philanthropy, Giving, and Development in Southeast Asia","authors":"R. Sciortino","doi":"10.14764/10.ASEAS-2017.2-1","DOIUrl":null,"url":null,"abstract":"This special issue on the evolving state of philanthropy in Southeast Asia provides an overview of the trends and tensions in this sector, which is being shaped by often conflicting notions of charity, development, and business. Philanthropy is viewed as an age-old practice, yet not many are familiar with the term (Payton & Moody, 2008) and even fewer know its etymological origin from ancient Greek, literally meaning ‘love to humankind’. Classic definitions describe philanthropy as a private initiative for the public good (as cited by Gardner in McCully, 2008) or a voluntary action for the public good (Payton, 1988) aiming at improvement in the quality of human life (Bremner, 1988). These definitions, however, are quite broad and leave open to interpretation what philanthropy actually implies in specific contexts and settings. In trying to operationalize the concept, practitioners tend to take a narrower view of philanthropy centered on its financial dimension as implying a donation or investment of private capital for the public good. They further distinguish its purpose from that of ‘charity’ in that philanthropy is meant to focus on the prevention and elimination of the roots causes of social problems rather than merely alleviating the suffering caused by those same social problems. While charity is seen as directed at meeting immediate needs, philanthropy is expected to be ‘problem-solving’ and persistent in addressing society’s challenges. Its efforts do not provide immediate reprieve, but aim to enable disadvantaged people to gain the skills to improve their conditions while also creating opportunities for them to advance in society. In the words of Steve Gunderson, former President and CEO of the Council of Foundations: “Charity tends to be a short-term, emotional, immediate response, focused primarily on rescue and relief, whereas philanthropy is much more long-term, more strategic, focused on rebuilding” (The Melvin and Bren Simon Foundation, 2015). This juxtaposition is inspired by the early Anglo-American philanthropists in the 20th century, foremost Andrew Carnegie (1835-1919) and John D. Rockefeller (1839-1937), and in successive years, Henry Ford (1863-1947). The private foundations they, and successive generations of US philanthropists, established with substantial endowments and generous tax deductions for their donations, aim to address the root causes of social ills (Bremner, 1988; McCully, 2008; Zunz, 2010). As Rockefeller himself stated: “The best philanthropy is constantly in search of the finalities – a search for a cause, an attempt to cure evils at their Editorial","PeriodicalId":37990,"journal":{"name":"Austrian Journal of South-East Asian Studies","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2017-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Austrian Journal of South-East Asian Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14764/10.ASEAS-2017.2-1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 5
Abstract
This special issue on the evolving state of philanthropy in Southeast Asia provides an overview of the trends and tensions in this sector, which is being shaped by often conflicting notions of charity, development, and business. Philanthropy is viewed as an age-old practice, yet not many are familiar with the term (Payton & Moody, 2008) and even fewer know its etymological origin from ancient Greek, literally meaning ‘love to humankind’. Classic definitions describe philanthropy as a private initiative for the public good (as cited by Gardner in McCully, 2008) or a voluntary action for the public good (Payton, 1988) aiming at improvement in the quality of human life (Bremner, 1988). These definitions, however, are quite broad and leave open to interpretation what philanthropy actually implies in specific contexts and settings. In trying to operationalize the concept, practitioners tend to take a narrower view of philanthropy centered on its financial dimension as implying a donation or investment of private capital for the public good. They further distinguish its purpose from that of ‘charity’ in that philanthropy is meant to focus on the prevention and elimination of the roots causes of social problems rather than merely alleviating the suffering caused by those same social problems. While charity is seen as directed at meeting immediate needs, philanthropy is expected to be ‘problem-solving’ and persistent in addressing society’s challenges. Its efforts do not provide immediate reprieve, but aim to enable disadvantaged people to gain the skills to improve their conditions while also creating opportunities for them to advance in society. In the words of Steve Gunderson, former President and CEO of the Council of Foundations: “Charity tends to be a short-term, emotional, immediate response, focused primarily on rescue and relief, whereas philanthropy is much more long-term, more strategic, focused on rebuilding” (The Melvin and Bren Simon Foundation, 2015). This juxtaposition is inspired by the early Anglo-American philanthropists in the 20th century, foremost Andrew Carnegie (1835-1919) and John D. Rockefeller (1839-1937), and in successive years, Henry Ford (1863-1947). The private foundations they, and successive generations of US philanthropists, established with substantial endowments and generous tax deductions for their donations, aim to address the root causes of social ills (Bremner, 1988; McCully, 2008; Zunz, 2010). As Rockefeller himself stated: “The best philanthropy is constantly in search of the finalities – a search for a cause, an attempt to cure evils at their Editorial
期刊介绍:
The Austrian Journal of South-East Asian Studies (ASEAS) is an international, interdisciplinary and open access social sciences journal covering a variety of topics (culture, economics, geography, politics, society) from both historical and contemporary perspectives. Topics should be related to Southeast Asia, but are not restricted to the geographical region, when spatial and political borders of Southeast Asia are crossed or transcended, e.g., in the case of linguistics, diaspora groups or forms of socio-cultural transfer. ASEAS publishes two focus issues per year and we welcome out-of-focus submissions at any time. The journal invites both established as well as young scholars to present research results and theoretical and methodical discussions, to report about on-going research projects or field studies, to publish conference reports, to conduct interviews with experts in the field, and to review relevant books. Articles can be submitted in German or English.