Damnosa tarditas. Ślady lektury Biblii w listach Francesca Petrarki

A. Gorzkowski
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Abstract

The following paper is dedicated to the topic of biblical motifs in Francesco Petrarca’s letters, which belong to an ubi leones sphere in historical literary research both in Poland and the whole of Europe. If we are to believe the modest and critical confessions made by Petrarca in his writings, the author of Canzoniere was rather slow in realising the importance of an in‑depth study of the Bible, and he regarded the awareness of this ignorance as gross negligence (damnosa tarditas), which made him blind for the inestimable value of the holy books. References to various biblical passus and pericopes in Familiares and Seniles are rarely used by Petrarca as purely elocutive ornaments or testimonies of his erudition, more frequently playing the role in the area of inventionis of an epistolary structure. From among all the biblical books, Petrarca most frequently and most willingly reached in his letters for The Book of Psalms, which he used (like Saint Augustine) in a very specific argumentation as an authoritative testimony of sapiential character. Biblical characters and motifs, as well as ‘winged words’, derived from prophetic books, the Gospels and Saint Paul’s letters are often found in Petrarca’s letters, which are deeply imbued with thoughts on ultimate matters, painful struggles with one’s own weaknesses, and a dramatical relationship between man and God.  
本文主要研究弗朗西斯科·佩特拉卡书信中的圣经母题,这一主题在波兰乃至整个欧洲的历史文学研究中都属于一个独特的领域。如果我们相信彼得拉卡在他的作品中所作的谦虚和批判的忏悔,那么坎佐尼尔的作者在认识到深入研究圣经的重要性方面相当缓慢,他认为这种无知的意识是严重的疏忽(damnosa tarditas),这使他对圣书的不可估量的价值视而不见。佩特拉卡在《熟悉与年老》中提到的各种圣经经文很少被用作纯粹的雄辩的装饰或证明他的博学,更多的是在书信体结构的发明领域发挥作用。在所有圣经书卷中,佩特拉卡最频繁也最愿意为《诗篇》写信,他(像圣奥古斯丁一样)在一个非常具体的论证中,把《诗篇》作为智慧品格的权威见证。圣经人物和主题,以及来自先知书的“有翅膀的话语”,福音书和圣保罗的信件经常出现在彼得拉卡的信件中,这些信件深深浸透了对终极问题的思考,与自己弱点的痛苦斗争,以及人与上帝之间的戏剧性关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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