An Anatomist Considers Overflow at the Boundaries of Being a Person

IF 0.2 0 RELIGION
D. Jones
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Abstract

In dealing with the body of a deceased individual, the anatomist has to decide whether this individual is to be treated as a person. One approach is to gain insights from those who are definitely persons--healthy children and adults--and work toward those in which there is uncertainty and ambiguity, in this instance, the deceased. The same applies at the other end of life when dealing with embryos and fetuses. In both cases, marginal persons are given the benefit of the doubt, using the concept of "overflow." *An analysis is undertaken of the treatment of the deceased: initially, of the recently deceased; then assessing approaches to human remains from the remote past; and finally, the troubling status of dissected plastinated bodies, "plastinates." Against this background, attention moves to ways of approaching embryos. Following an overview of a range of theological insights into embryonic existence, attention is paid to the heterogeneity of blastocysts, the significance of their immediate environment, and their place within the broader human community. Reference is also made to the advent of synthetic embryos and the challenge they will present for a notion of personhood. An attempt is made to assess where these ambiguous versions of ourselves fit into the priorities of the human community, and whether an approach based on the notion of "overflow" will provide helpful pointers.
一个解剖学家认为溢出在作为一个人的边界
在处理一个死者的尸体时,解剖学家必须决定这个人是否被当作一个人来对待。一种方法是从那些绝对是人的人——健康的儿童和成年人——那里获得见解,并向那些不确定和模棱两可的人努力,在这种情况下,死者。在处理胚胎和胎儿时,同样适用于生命的另一端。在这两种情况下,使用“溢出”的概念,边缘人被给予了怀疑的好处。*对死者的治疗进行分析:首先是对最近死亡的人进行分析;然后评估从遥远的过去人类遗骸的方法;最后,解剖的塑化尸体令人不安的状态,“塑化”。在这种背景下,人们的注意力转向了接近胚胎的方法。在概述了一系列关于胚胎存在的神学见解之后,我们将关注囊胚的异质性,它们的直接环境的重要性,以及它们在更广泛的人类社会中的地位。书中还提到了合成胚胎的出现,以及它们将对人格概念提出的挑战。我们试图评估这些模棱两可的自我版本在哪里适合人类社会的优先事项,以及基于“溢出”概念的方法是否会提供有用的指示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
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