{"title":"Cross-Dressing in Jewish Law and the Construction of Gender Identity","authors":"Ronit Irshai","doi":"10.2979/nashim.38.1.03","DOIUrl":null,"url":null,"abstract":"Abstract:This article reassesses certain assumptions concerning the conception of gender as a rigid binary structure within Jewish tradition, through the analysis of the scriptural ban on cross-dressing (Deut. 22:5), and its development within past and contemporary Jewish legal discourse. It proposes that the prohibition on cross-dressing has traditionally been interpreted in two opposing manners—an essentialist approach and a functionalist approach. Both options, from the early rabbinic literature down to the contemporary responsa literature, were seen as halakhically valid. Thus, the standard contemporary theology affirming a rigid gender binary as the sole halakhic truth represents just one hermeneutic option. This halakhic “truth” has served as a political device wielded against Jewish religious feminism.","PeriodicalId":42498,"journal":{"name":"Nashim-A Journal of Jewish Womens Studies & Gender Issues","volume":"14 1","pages":"46 - 68"},"PeriodicalIF":0.1000,"publicationDate":"2021-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Nashim-A Journal of Jewish Womens Studies & Gender Issues","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/nashim.38.1.03","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:This article reassesses certain assumptions concerning the conception of gender as a rigid binary structure within Jewish tradition, through the analysis of the scriptural ban on cross-dressing (Deut. 22:5), and its development within past and contemporary Jewish legal discourse. It proposes that the prohibition on cross-dressing has traditionally been interpreted in two opposing manners—an essentialist approach and a functionalist approach. Both options, from the early rabbinic literature down to the contemporary responsa literature, were seen as halakhically valid. Thus, the standard contemporary theology affirming a rigid gender binary as the sole halakhic truth represents just one hermeneutic option. This halakhic “truth” has served as a political device wielded against Jewish religious feminism.