From Just War to False Peace

R. Delahunty, J. Yoo
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引用次数: 8

Abstract

This Article addresses the reliance of both policymakers and scholars on just war theory as a guide to twenty-first century war. More especially, it evaluates the assumption that the UN Charter system is a modernized form of historical just war theory. The Article traces the genesis of various just war theories from ancient Greece and Rome through medieval Christianity, arguing that these theories were based on moral and religious obligation. In the early modern era, as papal supremacy weakened, just war theorizing tended to wane. In its place, four different approaches to limiting war began to emerge: public international law, jus in bello, reason of state, and balance of power. Although there are indications of a revival of just war thinking in the twentieth century, the Article argues that it is a fundamental mistake to understand and treat the UN Charter as an adaptation of adopting traditional just war principles. Instead, the UN Charter expresses an overriding commitment, not to the aim of ensuring that war is waged if and only if it is just, but rather to preserving the existing international order, regardless of that order’s justice or injustice. The UN Charter forbids both preventive war and humanitarian intervention unless authorized by the Security Council. International justice and the promotion of peace would be far better served, however, by a more flexible approach than is afforded either by historical just war theory or by the Charter system.
从正义战争到虚假和平
本文讨论了决策者和学者对正义战争理论作为21世纪战争指南的依赖。特别是对联合国宪章体系是历史正义战争理论的现代化形式这一假设进行了评价。本文追溯了从古希腊罗马到中世纪基督教的各种正义战争理论的起源,认为这些理论是基于道德和宗教义务。在近代早期,随着教皇至高无上的地位的削弱,正义战争的理论化趋于衰落。取而代之的是,四种不同的限制战争的方法开始出现:国际公法、战时法、国家理性和权力平衡。尽管有迹象表明,正义战争思想在20世纪复兴,但文章认为,将《联合国宪章》理解和对待为对传统正义战争原则的适应是一个根本性的错误。相反,《联合国宪章》表达了一项压倒一切的承诺,其目的不是确保在且仅在正当的情况下发动战争,而是维护现有的国际秩序,无论这种秩序是正义的还是不正义的。《联合国宪章》禁止预防性战争和人道主义干预,除非得到安理会授权。但是,如果采取比历史上的正义战争理论或《宪章》制度所提供的更为灵活的办法,将更有利于国际正义和促进和平。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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